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히브리서 4장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 히브리서 (Hebrews) · 16절 · 대역: King James Version

절John Wycliffe Bible (c.1395)King James Version
1 Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world, For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place eftsoone, Thei schulen not entre in to my reste. And in this place again, If they shall enter into my rest.
6 Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis. Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai. For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 Therfor the sabat is left to the puple of God. There remaineth therefore a rest to the people of God.
10 For he that is entrid in to his reste, restide of hise werkis, as also God of hise. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk, Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

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