전도서 8장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 전도서 (Ecclesiastes) · 17절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face. | Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. |
| 2 | I kepe the mouth of the kyng, and the comaundementis and sweryngis of God. | I counsel thee to keep the king’s commandment, and that in regard of the oath of God. |
| 3 | Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole; | Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. |
| 4 | and his word is ful of power, and no man mai seie to hym, Whi doist thou so? | Where the word of a king is, there is power: and who may say unto him, What doest thou? |
| 5 | He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer. | Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment. |
| 6 | Tyme and cesoun is to ech werk; and myche turment is of a man, | Because to every purpose there is time and judgment, therefore the misery of man is great upon him. |
| 7 | for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge. | For he knoweth not that which shall be: for who can tell him when it shall be? |
| 8 | It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man. | There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. |
| 9 | I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel. | All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. |
| 10 | Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte. | And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. |
| 11 | Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede. | Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
| 12 | Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face. | Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: |
| 13 | Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord. | But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. |
| 14 | Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn. | There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. |
| 15 | Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne. | Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. |
| 16 | And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen. | When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) |
| 17 | And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde. | Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it. |
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