전도서 5장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 전도서 (Ecclesiastes) · 19절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Speke thou not ony thing folily, nether thin herte be swift to brynge forth a word bifore God; for God is in heuene, and thou art on erthe, therfor thi wordis be fewe. | Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. |
| 2 | Dremes suen many bisynessis, and foli schal be foundun in many wordis. | Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. |
| 3 | If thou hast avowid ony thing to God, tarie thou not to yelde; for an vnfeithful and fonned biheest displesith hym; but `yelde thou what euer thing thou hast avowid; | For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. |
| 4 | and it is myche betere to make not a vowe, than aftir a vowe to yelde not biheestis. | When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. |
| 5 | Yyue thou not thi mouth, that thou make thi fleisch to do synne; nether seie thou bifor an aungel, No puruyaunce is; lest perauenture the Lord be wrooth on thi wordis, and distruye alle the werkis of thin hondis. | Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. |
| 6 | Where ben many dremes, ben ful many vanytees, and wordis with out noumbre; but drede thou God. | Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? |
| 7 | If thou seest false chalengis of nedi men, and violent domes, and that riytfulnesse is distried in the prouynce, wondre thou not on this doyng; for another is hiyere than an hiy man, and also othere men ben more hiye aboue these men; | For in the multitude of dreams and many words there are also divers vanities: but fear thou God. |
| 8 | and ferthermore the kyng of al erthe comaundith to the seruaunt. | If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. |
| 9 | An auerouse man schal not be fillid of monei; and he that loueth richessis schal not take fruytis of tho; and therfor this is vanyte. | Moreover the profit of the earth is for all: the king himself is served by the field. |
| 10 | Where ben many richessis, also many men ben, that eten tho; and what profitith it to the haldere, no but that he seeth richessis with hise iyen? | He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. |
| 11 | Slepe is swete to hym that worchith, whether he etith litil ether myche; but the fulnesse of a ryche man suffrith not hym to slepe. | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| 12 | Also anothir sijknesse is ful yuel, which Y siy vndur the sunne; richessis ben kept in to the yuel of her lord. | The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. |
| 13 | For thei perischen in the worste turment; he gendride a sone, that schal be in souereyn nedynesse. | There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. |
| 14 | As he yede nakid out of his modris wombe, so he schal turne ayen; and he schal take awei with hym no thing of his trauel. | But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. |
| 15 | Outirli it is a wretchid sijknesse; as he cam, so he schal turne ayen. What therfor profitith it to hym, that he trauelide in to the wynde? | As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. |
| 16 | In alle the daies of his lijf he eet in derknessis, and in many bisinessis, and in nedynesse, and sorewe. | And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? |
| 17 | Therfor this semyde good to me, that a man ete, and drynke, and vse gladnesse of his trauel, in which he trauelide vndir the sunne, in the noumbre of daies of his lijf, which God yaf to hym; and this is his part. | All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. |
| 18 | And to ech man, to whom God yaf richessis, and catel, and yaf power to hym to ete of tho, and to vse his part, and to be glad of his trauel; this is the yifte of God. | Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. |
| 19 | For he schal not bithenke miche on the daies of his lijf, for God ocupieth his herte with delicis. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| 20 | — | For he shall not much remember the days of his life; because God answereth him in the joy of his heart. |
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