잠언 18장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 24절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | He that wole go a wei fro a frend, sekith occasiouns; in al tyme he schal be dispisable. | Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. |
| 2 | A fool resseyueth not the wordis of prudence; `no but thou seie tho thingis, that ben turned in his herte. | A fool hath no delight in understanding, but that his heart may discover itself. |
| 3 | A wickid man, whanne he cometh in to depthe of synnes, dispisith; but sclaundre and schenschipe sueth hym. | When the wicked cometh, then cometh also contempt, and with ignominy reproach. |
| 4 | Deep watir is the wordis of the mouth of a man; and a stronde fletinge ouer is the welle of wisdom. | The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook. |
| 5 | It is not good to take the persoone of a wickid man in doom, that thou bowe awei fro the treuthe of dom. | It is not good to accept the person of the wicked, to overthrow the righteous in judgment. |
| 6 | The lippis of a fool medlen hem silf with chidyngis; and his mouth excitith stryues. | A fool’s lips enter into contention, and his mouth calleth for strokes. |
| 7 | The mouth of a fool is defoulyng of hym; and hise lippis ben the fallynge of his soule. | A fool’s mouth is his destruction, and his lips are the snare of his soul. |
| 8 | The wordis of a double tungid man ben as symple; and tho comen `til to the ynnere thingis of the wombe. Drede castith doun a slowe man; forsothe the soulis of men turned in to wymmens condicioun schulen haue hungur. | The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. |
| 9 | He that is neisch, and vnstidfast in his werk, is the brother of a man distriynge hise werkis. | He also that is slothful in his work is brother to him that is a great waster. |
| 10 | A strongeste tour is the name of the Lord; a iust man renneth to hym, and schal be enhaunsid. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
| 11 | The catel of a riche man is the citee of his strengthe; and as a stronge wal cumpassinge hym. | The rich man’s wealth is his strong city, and as an high wall in his own conceit. |
| 12 | The herte of man is enhaunsid, bifor that it be brokun; and it is maad meke, bifore that it be glorified. | Before destruction the heart of man is haughty, and before honour is humility. |
| 13 | He that answerith bifore that he herith, shewith hym silf to be a fool; and worthi of schenschipe. | He that answereth a matter before he heareth it, it is folly and shame unto him. |
| 14 | The spirit of a man susteyneth his feblenesse; but who may susteyne a spirit liyt to be wrooth? | The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? |
| 15 | The herte of a prudent man schal holde stidfastli kunnyng; and the eere of wise men sekith techyng. | The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. |
| 16 | The yift of a man alargith his weie; and makith space to hym bifore princes. | A man’s gift maketh room for him, and bringeth him before great men. |
| 17 | A iust man is the first accusere of hym silf; his frend cometh, and schal serche hym. | He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. |
| 18 | Lot ceessith ayenseiyngis; and demeth also among miyti men. | The lot causeth contentions to cease, and parteth between the mighty. |
| 19 | A brother that is helpid of a brothir, is as a stidfast citee; and domes ben as the barris of citees. | A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. |
| 20 | A mannus wombe schal be fillid of the fruit of his mouth; and the seedis of hise lippis schulen fille hym. | A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. |
| 21 | Deth and lijf ben in the werkis of tunge; thei that louen it, schulen ete the fruytis therof. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| 22 | He that fyndith a good womman, fyndith a good thing; and of the Lord he schal drawe vp myrthe. He that puttith a wey a good womman, puttith awei a good thing; but he that holdith auowtresse, is a fool and vnwijs. | Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. |
| 23 | A pore man schal speke with bisechingis; and a riche man schal speke sterneli. | The poor useth intreaties; but the rich answereth roughly. |
| 24 | A man freendli to felouschipe schal more be a frend, than a brothir. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
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