욥기 4장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 욥기 (Job) · 21절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Forsothe Eliphat Themanytes answeride, and seide, | Then Eliphaz the Temanite answered and said, |
| 2 | If we bigynnen to speke to thee, in hap thou schalt take it heuyli; but who may holde a word conseyued? | If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? |
| 3 | Lo! thou hast tauyt ful many men, and thou hast strengthid hondis maad feynt. | Behold, thou hast instructed many, and thou hast strengthened the weak hands. |
| 4 | Thi wordis confermyden men doutynge, and thou coumfortidist knees tremblynge. | Thy words have upholden him that was falling, and thou hast strengthened the feeble knees. |
| 5 | But now a wounde is comun on thee, and thou hast failid; it touchide thee, and thou art disturblid. | But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled. |
| 6 | Where is thi drede, thi strengthe, and thi pacience, and the perfeccioun of thi weies? | Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways? |
| 7 | Y biseche thee, haue thou mynde, what innocent man perischide euere, ethir whanne riytful men weren doon awei? | Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? |
| 8 | Certis rathir Y siy hem, that worchen wickidnesse, and sowen sorewis, | Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. |
| 9 | and repen tho, to haue perischid bi God blowynge, and to be wastid bi the spirit of his ire. | By the blast of God they perish, and by the breath of his nostrils are they consumed. |
| 10 | The roryng of a lioun, and the vois of a lionesse, and the teeth of `whelpis of liouns ben al to-brokun. | The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken. |
| 11 | Tigris perischide, for sche hadde not prey; and the whelpis of a lioun ben distried. | The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad. |
| 12 | Certis an hid word was seid to me, and myn eere took as theueli the veynes of priuy noise therof. | Now a thing was secretly brought to me, and mine ear received a little thereof. |
| 13 | In the hidousnesse of `nyytis siyt, whanne heuy sleep is wont to occupie men, | In thoughts from the visions of the night, when deep sleep falleth on men, |
| 14 | drede and tremblyng helde me; and alle my boonys weren aferd. | Fear came upon me, and trembling, which made all my bones to shake. |
| 15 | And whanne the spirit `yede in my presence, the heiris of `my fleisch hadden hidousnesse. | Then a spirit passed before my face; the hair of my flesh stood up: |
| 16 | Oon stood, whos chere Y knewe not, an ymage bifor myn iyen; and Y herde a vois as of softe wynd. | It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, |
| 17 | Whether a man schal be maad iust in comparisoun of God? ethir whethir a man schal be clennere than his Makere? | Shall mortal man be more just than God? shall a man be more pure than his maker? |
| 18 | Lo! thei that seruen hym ben not stidefast; and he findith schrewidnesse in hise aungels. | Behold, he put no trust in his servants; and his angels he charged with folly: |
| 19 | Hou myche more thei that dwellen in housis of cley, that han an ertheli foundement, schulen be wastyd as of a mouyte. | How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? |
| 20 | Fro morewtid til to euentid thei schulen be kit doun; and for no man vndurstondith, thei schulen perische with outen ende. | They are destroyed from morning to evening: they perish for ever without any regarding it. |
| 21 | Sotheli thei, that ben residue, schulen be takun awei; thei schulen die, and not in wisdom. | Doth not their excellency which is in them go away? they die, even without wisdom. |
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