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요한일서 2장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 요한일서 (1 John) · 29절 · 대역: King James Version

절John Wycliffe Bible (c.1395)King James Version
1 Mi litle sones, Y write to you these thingis, that ye synnen not. But if ony man synneth, we han an aduocat anentis the fadir, My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 Jhesu Crist, and he is the foryyuenes for oure synnes; and not oneli for oure synnes, but also for the synnes of al the world. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3 And in this thing we witen, that we knowen hym, if we kepen hise comaundementis. And hereby we do know that we know him, if we keep his commandments.
4 He that seith that he knowith God, and kepith not hise comaundementis, is a liere, and trewthe is not in hym. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
5 But the charite of God is perfit verili in hym, that kepith his word. In this thing we witen, that we ben in hym, if we ben perfit in hym. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
6 He that seith, that he dwellith in hym, he owith for to walke, as he walkide. He that saith he abideth in him ought himself also so to walk, even as he walked.
7 Moost dere britheren, Y write to you, not a newe maundement, but the elde maundement, that ye hadden fro the bigynnyng. The elde maundement is the word, that ye herden. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
8 Eftsoone Y write to you a newe maundement, that is trewe bothe in hym and in you; for derknessis ben passid, and veri liyt schyneth now. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
9 He that seith, that he is in liyt, and hatith his brother, is in derknesse yit. He that saith he is in the light, and hateth his brother, is in darkness even until now.
10 He that loueth his brothir, dwellith in liyt, and sclaundre is not in hym. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11 But he that hatith his brother, is in derknessis, and wandrith in derknessis, and woot not whidir he goith; for derknessis han blindid hise iyen. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12 Litle sones, Y write to you, that youre synnes ben foryouun to you for his name. I write unto you, little children, because your sins are forgiven you for his name’s sake.
13 Fadris, Y write to you, for ye han knowun hym, that is fro the bigynnyng. Yonge men, Y write to you, for ye han ouercomun the wickid. I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
14 Y write to you, yonge children, for ye han knowe the fadir. Y write to you, britheren, for ye han knowen hym, that is fro the bigynnyng. Y write to you, yonge men, for ye ben stronge, and the word of God dwellith in you, and ye han ouercomun the wickid. I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15 Nyle ye loue the world, ne tho thingis that ben in the world. If ony man loueth the world, the charite of the fader is not in hym. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18 My litle sones, the laste our is; and as ye han herd, that antecrist cometh, now many antecristis ben maad; wherfor we witen, that it is the laste our. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19 Thei wenten forth fro vs, but thei weren not of vs; for if thei hadden be of vs, thei hadden dwelte with vs; but that thei be knowun, that thei ben not of vs. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20 But ye han anointyng of the Hooli Goost, and knowen alle thingis. But ye have an unction from the Holy One, and ye know all things.
21 Y wroot not to you, as to men that knowen not treuthe, but as to men that knowen it, and for ech leesing is not of treuthe. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22 Who is a liere, but this that denyeth that Jhesu is not Crist? This is antecrist, that denyeth the fadir, and the sone. Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
23 So ech that denyeth the sone, hath not the fadir; but he that knowlechith the sone, hath also the fadir. Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also.
24 That thing that ye herden at the bigynnyng, dwelle it in you; for if that thing dwellith in you, which ye herden at the bigynnyng, ye schulen dwelle in the sone and in the fadir. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
25 And this is the biheeste, that he bihiyte to vs euerlastinge lijf. And this is the promise that he hath promised us, even eternal life.
26 Y wroot these thingis to you, of hem that disseyuen you, These things have I written unto you concerning them that seduce you.
27 and that the anoyntyng which ye resseyueden of hym, dwelle in you. And ye han not nede, that ony man teche you, but as his anoyntyng techith you of alle thingis, and it is trewe, and it is not leesyng; and as he tauyte you, dwelle ye in hym. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
28 And now, ye litle sones, dwelle ye in hym, that whanne he schal appere, we haue a trist, and be not confoundid of hym in his comyng. And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29 If ye witen that he is iust, wite ye that also ech that doith riytwisnesse, is borun of hym. If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

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