마가복음 12장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 마가복음 (Mark) · 44절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage. | And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. |
| 2 | And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd. | And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. |
| 3 | And thei token hym, and beeten, and leften hym voide. | And they caught him, and beat him, and sent him away empty. |
| 4 | And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym. | And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. |
| 5 | And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere. | And again he sent another; and him they killed, and many others; beating some, and killing some. |
| 6 | But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone. | Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. |
| 7 | But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun. | But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. |
| 8 | And thei tokun hym, and killiden, and castiden out without the vynyerd. | And they took him, and killed him, and cast him out of the vineyard. |
| 9 | Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere. | What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. |
| 10 | Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner? | And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: |
| 11 | This thing is doon of the Lord, and is wondirful in oure iyen. | This was the Lord’s doing, and it is marvellous in our eyes? |
| 12 | And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym, | And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. |
| 13 | and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word. | And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. |
| 14 | Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue? | And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not? |
| 15 | Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se. | Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. |
| 16 | And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris. | And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cesar’s. |
| 17 | And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God. | And Jesus answering said unto them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they marvelled at him. |
| 18 | And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym, | Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, |
| 19 | and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother. | Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. |
| 20 | Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed. | Now there were seven brethren: and the first took a wife, and dying left no seed. |
| 21 | And the secounde took hir, and he diede, and nether this lefte seed. | And the second took her, and died, neither left he any seed: and the third likewise. |
| 22 | And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed. | And the seven had her, and left no seed: last of all the woman died also. |
| 23 | Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf. | In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. |
| 24 | And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God? | And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? |
| 25 | For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes. | For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. |
| 26 | And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob? | And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? |
| 27 | He is not God of deed men, but of lyuynge men; therfor ye erren myche. | He is not the God of the dead, but the God of the living: ye therefore do greatly err. |
| 28 | And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle. | And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? |
| 29 | And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God; | And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: |
| 30 | and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt. | And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. |
| 31 | This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these. | And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
| 32 | And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym; | And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: |
| 33 | that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices. | And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. |
| 34 | And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God. | And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. |
| 35 | And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid? | And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? |
| 36 | For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet. | For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. |
| 37 | Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym. | David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. |
| 38 | And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis, | And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, |
| 39 | and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis; | And the chief seats in the synagogues, and the uppermost rooms at feasts: |
| 40 | whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom. | Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. |
| 41 | And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis. | And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. |
| 42 | But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing. | And there came a certain poor widow, and she threw in two mites, which make a farthing. |
| 43 | And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie. | And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: |
| 44 | For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode. | For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. |
- 📚 John Wycliffe Bible (c.1395) 책 목록
- 개역개정판 (1998)로
- 개역한글판 (1961)로
- 표준새번역 (1993)로
- King James Version로
- 🌐 다른 언어·판
John Wycliffe Bible (c.1395) — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: CC BY-SA 4.0 (Creative Commons: BY-SA 4.0) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL