로마서 13장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 로마서 (Romans) · 14절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| 2 | Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun. | Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. |
| 3 | For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it; | For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: |
| 4 | for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel. | For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. |
| 5 | And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience. | Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. |
| 6 | For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing. | For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. |
| 7 | Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
| 8 | To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe. | Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. |
| 9 | For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf. | For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. |
| 10 | The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe. | Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
| 11 | And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden. | And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. |
| 12 | The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt. | The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. |
| 13 | As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye; | Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. |
| 14 | but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
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