로마서 11장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 로마서 (Romans) · 36절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn. | I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| 2 | God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel, | God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, |
| 3 | Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf. | Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
| 4 | But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal. | But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
| 5 | So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God. | Even so then at this present time also there is a remnant according to the election of grace. |
| 6 | And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace. | And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. |
| 7 | What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid. | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
| 8 | As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai. | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| 9 | And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem. | And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: |
| 10 | Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem. | Let their eyes be darkened, that they may not see, and bow down their back alway. |
| 11 | Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem. | I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
| 12 | That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem? | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
| 13 | But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie, | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
| 14 | if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf. | If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
| 15 | For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men? | For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| 16 | For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis. | For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
| 17 | What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre, | And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; |
| 18 | nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee. | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| 19 | Therfor thou seist, The braunchis ben brokun, that Y be graffid in. | Thou wilt say then, The branches were broken off, that I might be graffed in. |
| 20 | Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing, | Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
| 21 | but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee. | For if God spared not the natural branches, take heed lest he also spare not thee. |
| 22 | Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun. | Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
| 23 | Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone. | And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. |
| 24 | For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree? | For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? |
| 25 | But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride, | For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
| 26 | and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob. | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| 27 | And this testament to hem of me, whanne Y schal do awei her synnes. | For this is my covenant unto them, when I shall take away their sins. |
| 28 | Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris. | As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. |
| 29 | And the yiftis and the cleping of God ben with outen forthenkyng. | For the gifts and calling of God are without repentance. |
| 30 | And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem; | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
| 31 | so and these now bileueden not in to youre merci, that also thei geten merci. | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| 32 | For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| 33 | O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable. | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| 34 | For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym, | For who hath known the mind of the Lord? or who hath been his counsellor? |
| 35 | and it schal be quyt to hym? | Or who hath first given to him, and it shall be recompensed unto him again? |
| 36 | For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
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