누가복음 13장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 누가복음 (Luke) · 35절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.	There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
2	And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?	And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
3	Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.	I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4	And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?	Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5	Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.	I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6	And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.	He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7	And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?	Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8	And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;	And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9	if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.	And if it bear fruit, well: and if not, then after that thou shalt cut it down.
10	And he was techinge in her synagoge in the sabatis.	And he was teaching in one of the synagogues on the sabbath.
11	And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.	And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12	Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.	And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13	And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.	And he laid his hands on her: and immediately she was made straight, and glorified God.
14	And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.	And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15	But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?	The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16	Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?	And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17	And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.	And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18	Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?	Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19	It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.	It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20	And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?	And again he said, Whereunto shall I liken the kingdom of God?
21	It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.	It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22	And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.	And he went through the cities and villages, teaching, and journeying toward Jerusalem.
23	And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,	Then said one unto him, Lord, are there few that be saved? And he said unto them,
24	Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.	Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25	For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.	When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26	Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.	Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27	And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.	But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28	There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.	There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29	And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.	And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30	And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.	And, behold, there are last which shall be first, and there are first which shall be last.
31	In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.	The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32	And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.	And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33	Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.	Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
34	Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.	O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
35	Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.	Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

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