누가복음 11장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 누가복음 (Luke) · 54절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.	And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
2	And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.	And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
3	Yyue `to vs to dai oure ech daies breed.	Give us day by day our daily bread.
4	And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.	And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
5	And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;	And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6	for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.	For a friend of mine in his journey is come to me, and I have nothing to set before him?
7	And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.	And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8	And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.	I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9	And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.	And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10	For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.	For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11	Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?	If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12	or if he axe an eye, whether he schal a reche hym a scorpioun?	Or if he shall ask an egg, will he offer him a scorpion?
13	Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.	If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14	And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.	And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
15	And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.	But some of them said, He casteth out devils through Beelzebub the chief of the devils.
16	And othir temptinge axiden of hym a tokene fro heuene.	And others, tempting him, sought of him a sign from heaven.
17	And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.	But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18	And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.	If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19	And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.	And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20	But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.	But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21	Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.	When a strong man armed keepeth his palace, his goods are in peace:
22	But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.	But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23	He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.	He that is not with me is against me: and he that gathereth not with me scattereth.
24	Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.	When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25	And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.	And when he cometh, he findeth it swept and garnished.
26	Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.	Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
27	And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.	And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28	And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.	But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29	And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.	And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
30	For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.	For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31	The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.	The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32	Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.	The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
33	No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.	No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34	The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.	The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35	Therfor se thou, lest the liyt that is in thee, be derknessis.	Take heed therefore that the light which is in thee be not darkness.
36	Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.	If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
37	And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.	And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
38	And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.	And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39	And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.	And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40	Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?	Ye fools, did not he that made that which is without make that which is within also?
41	Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.	But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42	But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.	But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43	Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.	Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44	Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.	Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45	But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.	Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46	And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.	And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47	Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.	Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48	Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.	Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49	Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,	Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50	that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;	That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51	fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.	From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52	Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.	Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53	And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,	And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54	aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.	Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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