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고린도후서 11장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 고린도후서 (2 Corinthians) · 33절 · 대역: King James Version

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절John Wycliffe Bible (c.1395)King James Version
1 I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me. Would to God ye could bear with me a little in my folly: and indeed bear with me.
2 For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3 But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
4 For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
5 For Y wene that Y haue don no thing lesse than the grete apostlis. For I suppose I was not a whit behind the very chiefest apostles.
6 For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
7 Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God? Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
8 Y made nakid othere chirchis, and Y took sowde to youre seruyce. I robbed other churches, taking wages of them, to do you service.
9 And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10 The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11 Whi? for Y loue not you? Wherefore? because I love you not? God knoweth.
12 God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
13 For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light. And no marvel; for Satan himself is transformed into an angel of light.
15 Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what. I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17 That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
18 For many men glorien aftir the fleisch, and Y schal glorie. Seeing that many glory after the flesh, I will glory also.
19 For ye suffren gladli vnwise men, whanne ye silf ben wise. For ye suffer fools gladly, seeing ye yourselves are wise.
20 For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
21 Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
22 Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y; Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23 thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24 Y resseyuede of the Jewis fyue sithis fourti strokis oon lesse; Of the Jews five times received I forty stripes save one.
25 thries Y was betun with yerdis, onys Y was stonyd, thries Y was at shipbreche, a nyyt and a dai Y was in the depnesse of the see; Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26 in weies ofte, in perelis of floodis, in perelis of theues, in perelis of kyn, in perelis of hethene men, in perelis in citee, in perelis in desert, in perelis in the see, in perelis among false britheren, in trauel and nedynesse, In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27 in many wakyngis, in hungur, in thirst, in many fastyngis, in coold and nakidnesse. In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28 Withouten tho thingis that ben withoutforth, myn ech daies trauelyng is the bisynesse of alle chirchis. Beside those things that are without, that which cometh upon me daily, the care of all the churches.
29 Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent? Who is weak, and I am not weak? who is offended, and I burn not?
30 If it bihoueth to glorie, Y schal glorie in tho thingis that ben of myn infirmyte. If I must needs glory, I will glory of the things which concern mine infirmities.
31 God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
32 The preuost of Damask, of the kyng of the folk Arethe, kepte the citee of Damascenes to take me; In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
33 and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis. And through a window in a basket was I let down by the wall, and escaped his hands.

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