고린도전서 8장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 고린도전서 (1 Corinthians) · 13절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | But of these thingis that ben sacrified to ydols, we witen, for alle we han kunnyng. But kunnyng blowith, charite edefieth. | Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. |
| 2 | But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne. | And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. |
| 3 | And if ony man loueth God, this is knowun of hym. | But if any man love God, the same is known of him. |
| 4 | But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon. | As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. |
| 5 | For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis; | For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) |
| 6 | netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym. | But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. |
| 7 | But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk. | Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. |
| 8 | Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente. | But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. |
| 9 | But se ye, lest perauenture this your leeue be maad hurtyng to sijke men. | But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. |
| 10 | For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols? | For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; |
| 11 | And the sijk brothir, for whom Crist diede, schal perische in thi kunnyng. | And through thy knowledge shall the weak brother perish, for whom Christ died? |
| 12 | For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist. | But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. |
| 13 | Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. | Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. |
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