고린도전서 13장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 고린도전서 (1 Corinthians) · 13절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| 2 | And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt. | And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. |
| 3 | And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing. | And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. |
| 4 | Charite is pacient, it is benygne; charite enuyeth not, it doith not wickidli, it is not blowun, | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, |
| 5 | it is not coueytouse, it sekith not tho thingis that ben hise owne, it is not stirid to wraththe, it thenkith not yuel, | Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; |
| 6 | it ioyeth not on wickidnesse, but it ioieth togidere to treuthe; | Rejoiceth not in iniquity, but rejoiceth in the truth; |
| 7 | it suffrith alle thingis, it bileueth alle thingis, it hopith alle thingis, it susteyneth alle thingis. | Beareth all things, believeth all things, hopeth all things, endureth all things. |
| 8 | Charite fallith neuere doun, whether prophecies schulen be voidid, ethir langagis schulen ceesse, ethir science schal be distried. | Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. |
| 9 | For a parti we knowun, and a parti we prophecien; | For we know in part, and we prophesy in part. |
| 10 | but whanne that schal come that is parfit, that thing that is of parti schal be auoidid. | But when that which is perfect is come, then that which is in part shall be done away. |
| 11 | Whanne Y was a litil child, Y spak as a litil child, Y vndurstood as a litil child, Y thouyte as a litil child; but whanne Y was maad a man, Y auoidide tho thingis that weren of a litil child. | When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. |
| 12 | And we seen now bi a myrour in derknesse, but thanne face to face; now Y knowe of parti, but thanne Y schal knowe, as Y am knowun. | For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. |
| 13 | And now dwellen feith, hope, and charite, these thre; but the most of these is charite. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
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