고린도전서 11장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 고린도전서 (1 Corinthians) · 34절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	Be ye my foleweris, as Y am of Crist.	Be ye followers of me, even as I also am of Christ.
2	And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.	Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3	But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.	But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4	Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.	Every man praying or prophesying, having his head covered, dishonoureth his head.
5	But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.	But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6	And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.	For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7	But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.	For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8	For a man is not of the womman, but the womman of the man.	For the man is not of the woman; but the woman of the man.
9	And the man is not maad for the womman, but the womman for the man.	Neither was the man created for the woman; but the woman for the man.
10	Therfor the womman schal haue an hilyng on hir heed, also for aungelis.	For this cause ought the woman to have power on her head because of the angels.
11	Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.	Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12	Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.	For as the woman is of the man, even so is the man also by the woman; but all things of God.
13	Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?	Judge in yourselves: is it comely that a woman pray unto God uncovered?
14	Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;	Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15	but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.	But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16	But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.	But if any man seem to be contentious, we have no such custom, neither the churches of God.
17	But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.	Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18	First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.	For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19	For it bihoueth eresies to be, that thei that ben prouyd, ben opynli knowun in you.	For there must be also heresies among you, that they which are approved may be made manifest among you.
20	Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;	When ye come together therefore into one place, this is not to eat the Lord’s supper.
21	for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.	For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22	Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.	What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23	For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,	For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24	took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.	And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25	Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.	After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26	For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.	For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27	Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.	Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28	But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.	But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29	For he that etith and drinkith vnworthili, etith and drinkith doom to hym, not wiseli demyng the bodi of the Lord.	For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30	Therfor among you many ben sijke and feble, and manye slepen.	For this cause many are weak and sickly among you, and many sleep.
31	And if we demyden wiseli vs silf, we schulden not be demyd;	For if we would judge ourselves, we should not be judged.
32	but while we ben demyd of the Lord, we ben chastisid, that we be not dampnyd with this world.	But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33	Therfor, my britheren, whanne ye comen togidere to ete, abide ye togidere.	Wherefore, my brethren, when ye come together to eat, tarry one for another.
34	If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.	And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

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