갈라디아서 2장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 갈라디아서 (Galatians) · 21절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.	Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2	Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.	And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
3	And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;	But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
4	but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.	And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5	But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.	To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
6	But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.	But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
7	But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;	But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8	for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;	(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9	and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;	And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10	oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.	Only they would that we should remember the poor; the same which I also was forward to do.
11	But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.	But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12	For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.	For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13	And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.	And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14	But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?	But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
15	We Jewis of kynde, and not synful men of the hethene,	We who are Jews by nature, and not sinners of the Gentiles,
16	knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.	Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17	And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?	But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18	God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.	For if I build again the things which I destroyed, I make myself a transgressor.
19	For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.	For I through the law am dead to the law, that I might live unto God.
20	And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.	I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21	Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.	I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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