전도서 7장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 전도서 (Ecclesiastes) · 30절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Quid necesse est homini majora se quærere, cum ignoret quid conducat sibi in vita sua, numero dierum peregrinationis suæ, et tempore quod velut umbra præterit ? aut quis ei poterit indicare quod post eum futurum sub sole sit ? | A good name is better than precious ointment; and the day of death than the day of one’s birth. |
| 2 | Melius est nomen bonum quam unguenta pretiosa, et dies mortis die nativitatis. | It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. |
| 3 | Melius est ire ad domum luctus quam ad domum convivii ; in illa enim finis cunctorum admonetur hominum, et vivens cogitat quid futurum sit. | Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. |
| 4 | Melior est ira risu, quia per tristitiam vultus corrigitur animus delinquentis. | The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. |
| 5 | Cor sapientium ubi tristitia est, et cor stultorum ubi lætitia. | It is better to hear the rebuke of the wise, than for a man to hear the song of fools. |
| 6 | Melius est a sapiente corripi, quam stultorum adulatione decipi ; | For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. |
| 7 | quia sicut sonitus spinarum ardentium sub olla, sic risus stulti. Sed et hoc vanitas. | Surely oppression maketh a wise man mad; and a gift destroyeth the heart. |
| 8 | Calumnia conturbat sapientem, et perdet robur cordis illius. | Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. |
| 9 | Melior est finis orationis quam principium. Melior est patiens arrogante. | Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. |
| 10 | Ne sis velox ad irascendum, quia ira in sinu stulti requiescit. | Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. |
| 11 | Ne dicas : Quid putas causæ est quod priora tempora meliora fuere quam nunc sunt ? stulta enim est hujuscemodi interrogatio. | Wisdom is good with an inheritance: and by it there is profit to them that see the sun. |
| 12 | Utilior est sapientia cum divitiis, et magis prodest videntibus solem. | For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. |
| 13 | Sicut enim protegit sapientia, sic protegit pecunia ; hoc autem plus habet eruditio et sapientia, quod vitam tribuunt possessori suo. | Consider the work of God: for who can make that straight, which he hath made crooked? |
| 14 | Considera opera Dei, quod nemo possit corrigere quem ille despexerit. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| 15 | In die bona fruere bonis, et malam diem præcave ; sicut enim hanc, sic et illam fecit Deus, ut non inveniat homo contra eum justas querimonias. | All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. |
| 16 | Hæc quoque vidi in diebus vanitatis meæ : justus perit in justitia sua, et impius multo vivit tempore in malitia sua. | Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? |
| 17 | Noli esse justus multum, neque plus sapias quam necesse est, ne obstupescas. | Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? |
| 18 | Ne impie agas multum, et noli esse stultus, ne moriaris in tempore non tuo. | It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. |
| 19 | Bonum est te sustentare justum : sed et ab illo ne subtrahas manum tuam ; quia qui timet Deum nihil negligit. | Wisdom strengtheneth the wise more than ten mighty men which are in the city. |
| 20 | Sapientia confortavit sapientem super decem principes civitatis ; | For there is not a just man upon earth, that doeth good, and sinneth not. |
| 21 | non est enim homo justus in terra qui faciat bonum et non peccet. | Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: |
| 22 | Sed et cunctis sermonibus qui dicuntur ne accomodes cor tuum, ne forte audias servum tuum maledicentem tibi ; | For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. |
| 23 | scit enim conscientia tua quia et tu crebro maledixisti aliis. | All this have I proved by wisdom: I said, I will be wise; but it was far from me. |
| 24 | Cuncta tentavi in sapientia. Dixi : Sapiens efficiar : et ipsa longius recessit a me, | That which is far off, and exceeding deep, who can find it out? |
| 25 | multo magis quam erat. Et alta profunditas, quis inveniet eam ? | I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: |
| 26 | Lustravi universa animo meo, ut scirem et considerarem, et quærerem sapientiam, et rationem, et ut cognoscerem impietatem stulti, et errorem imprudentium : | And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. |
| 27 | et inveni amariorem morte mulierem, quæ laqueus venatorum est, et sagena cor ejus ; vincula sunt manus illius. Qui placet Deo effugiet illam ; qui autem peccator est capietur ab illa. | Behold, this have I found, saith the preacher, counting one by one, to find out the account: |
| 28 | Ecce hoc inveni, dixit Ecclesiastes, unum et alterum ut invenirem rationem, | Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. |
| 29 | quam adhuc quærit anima mea, et non inveni. Virum de mille unum reperi ; mulierem ex omnibus non inveni. | Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. |
| 30 | Solummodo hoc inveni, quod fecerit Deus hominem rectum, et ipse se infinitis miscuerit quæstionibus. Quis talis ut sapiens est ? et quis cognovit solutionem verbi ? | — |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL