잠언 30장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 잠언 (Proverbs) · 33절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Verba Congregantis, filii Vomentis. Visio quam locutus est vir cum quo est Deus, et qui Deo secum morante confortatus, ait : | The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, |
| 2 | Stultissimus sum virorum, et sapientia hominum non est mecum. | Surely I am more brutish than any man, and have not the understanding of a man. |
| 3 | Non didici sapientiam, et non novi scientiam sanctorum. | I neither learned wisdom, nor have the knowledge of the holy. |
| 4 | Quis ascendit in cælum, atque descendit ? quis continuit spiritum in manibus suis ? quis colligavit aquas quasi in vestimento ? quis suscitavit omnes terminos terræ ? quod nomen est ejus, et quod nomen filii ejus, si nosti ? | Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell? |
| 5 | Omnis sermo Dei ignitus : clypeus est sperantibus in se. | Every word of God is pure: he is a shield unto them that put their trust in him. |
| 6 | Ne addas quidquam verbis illius, et arguaris, inveniarisque mendax. | Add thou not unto his words, lest he reprove thee, and thou be found a liar. |
| 7 | Duo rogavi te : ne deneges mihi antequam moriar : | Two things have I required of thee; deny me them not before I die: |
| 8 | vanitatem et verba mendacia longe fac a me ; mendicitatem et divitias ne dederis mihi : tribue tantum victui meo necessaria, | Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: |
| 9 | ne forte satiatus illiciar ad negandum, et dicam : Quis est Dominus ? aut egestate compulsus, furer, et perjurem nomen Dei mei. | Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain. |
| 10 | Ne accuses servum ad dominum suum, ne forte maledicat tibi, et corruas. | Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. |
| 11 | Generatio quæ patri suo maledicit, et quæ matri suæ non benedicit ; | There is a generation that curseth their father, and doth not bless their mother. |
| 12 | generatio quæ sibi munda videtur, et tamen non est lota a sordibus suis ; | There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. |
| 13 | generatio cujus excelsi sunt oculi, et palpebræ ejus in alta surrectæ ; | There is a generation, O how lofty are their eyes! and their eyelids are lifted up. |
| 14 | generatio quæ pro dentibus gladios habet, et commandit molaribus suis, ut comedat inopes de terra, et pauperes ex hominibus. | There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. |
| 15 | Sanguisugæ duæ sunt filiæ, dicentes : Affer, affer. Tria sunt insaturabilia, et quartum quod numquam dicit : Sufficit. | The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: |
| 16 | Infernus, et os vulvæ, et terra quæ non satiatur aqua : ignis vero numquam dicit : Sufficit. | The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. |
| 17 | Oculum qui subsannat patrem, et qui despicit partum matris suæ, effodiant eum corvi de torrentibus, et comedant eum filii aquilæ ! | The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. |
| 18 | Tria sunt difficilia mihi, et quartum penitus ignoro : | There be three things which are too wonderful for me, yea, four which I know not: |
| 19 | viam aquilæ in cælo, viam colubri super petram, viam navis in medio mari, et viam viri in adolescentia. | The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. |
| 20 | Talis est et via mulieris adulteræ, quæ comedit, et tergens os suum dicit : Non sum operata malum. | Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. |
| 21 | Per tria movetur terra, et quartum non potest sustinere : | For three things the earth is disquieted, and for four which it cannot bear: |
| 22 | per servum, cum regnaverit ; per stultum, cum saturatus fuerit cibo ; | For a servant when he reigneth; and a fool when he is filled with meat; |
| 23 | per odiosam mulierem, cum in matrimonio fuerit assumpta ; et per ancillam, cum fuerit hæres dominæ suæ. | For an odious woman when she is married; and an handmaid that is heir to her mistress. |
| 24 | Quatuor sunt minima terræ, et ipsa sunt sapientiora sapientibus : | There be four things which are little upon the earth, but they are exceeding wise: |
| 25 | formicæ, populus infirmus, qui præparat in messe cibum sibi ; | The ants are a people not strong, yet they prepare their meat in the summer; |
| 26 | lepusculus, plebs invalida, qui collocat in petra cubile suum ; | The conies are but a feeble folk, yet make they their houses in the rocks; |
| 27 | regem locusta non habet, et egreditur universa per turmas suas ; | The locusts have no king, yet go they forth all of them by bands; |
| 28 | stellio manibus nititur, et moratur in ædibus regis. | The spider taketh hold with her hands, and is in kings’ palaces. |
| 29 | Tria sunt quæ bene gradiuntur, et quartum quod incedit feliciter : | There be three things which go well, yea, four are comely in going: |
| 30 | leo, fortissimus bestiarum, ad nullius pavebit occursum ; | A lion which is strongest among beasts, and turneth not away for any; |
| 31 | gallus succinctus lumbos ; et aries ; nec est rex, qui resistat ei. | A greyhound; an he goat also; and a king, against whom there is no rising up. |
| 32 | Est qui stultus apparuit postquam elevatus est in sublime ; si enim intellexisset, ori suo imposuisset manum. | If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. |
| 33 | Qui autem fortiter premit ubera ad eliciendum lac exprimit butyrum ; et qui vehementer emungit elicit sanguinem ; et qui provocat iras producit discordias. | Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL