잠언 26장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 잠언 (Proverbs) · 28절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Quomodo nix in æstate, et pluviæ in messe, sic indecens est stulto gloria. | As snow in summer, and as rain in harvest, so honour is not seemly for a fool. |
| 2 | Sicut avis ad alia transvolans, et passer quolibet vadens, sic maledictum frustra prolatum in quempiam superveniet. | As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. |
| 3 | Flagellum equo, et camus asino, et virga in dorso imprudentium. | A whip for the horse, a bridle for the ass, and a rod for the fool’s back. |
| 4 | Ne respondeas stulto juxta stultitiam suam, ne efficiaris ei similis. | Answer not a fool according to his folly, lest thou also be like unto him. |
| 5 | Responde stulto juxta stultitiam suam, ne sibi sapiens esse videatur. | Answer a fool according to his folly, lest he be wise in his own conceit. |
| 6 | Claudus pedibus, et iniquitatem bibens, qui mittit verba per nuntium stultum. | He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. |
| 7 | Quomodo pulchras frustra habet claudus tibias, sic indecens est in ore stultorum parabola. | The legs of the lame are not equal: so is a parable in the mouth of fools. |
| 8 | Sicut qui mittit lapidem in acervum Mercurii, ita qui tribuit insipienti honorem. | As he that bindeth a stone in a sling, so is he that giveth honour to a fool. |
| 9 | Quomodo si spina nascatur in manu temulenti, sic parabola in ore stultorum. | As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. |
| 10 | Judicium determinat causas, et qui imponit stulto silentium iras mitigat. | The great God that formed all things both rewardeth the fool, and rewardeth transgressors. |
| 11 | Sicut canis qui revertitur ad vomitum suum, sic imprudens qui iterat stultitiam suam. | As a dog returneth to his vomit, so a fool returneth to his folly. |
| 12 | Vidisti hominem sapientem sibi videri ? magis illo spem habebit insipiens. | Seest thou a man wise in his own conceit? there is more hope of a fool than of him. |
| 13 | Dicit piger : Leo est in via, et leæna in itineribus. | The slothful man saith, There is a lion in the way; a lion is in the streets. |
| 14 | Sicut ostium vertitur in cardine suo, ita piger in lectulo suo. | As the door turneth upon his hinges, so doth the slothful upon his bed. |
| 15 | Abscondit piger manum sub ascella sua, et laborat si ad os suum eam converterit. | The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. |
| 16 | Sapientior sibi piger videtur septem viris loquentibus sententias. | The sluggard is wiser in his own conceit than seven men that can render a reason. |
| 17 | Sicut qui apprehendit auribus canem, sic qui transit impatiens et commiscetur rixæ alterius. | He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. |
| 18 | Sicut noxius est qui mittit sagittas et lanceas in mortem, | As a mad man who casteth firebrands, arrows, and death, |
| 19 | ita vir fraudulenter nocet amico suo, et cum fuerit deprehensus dicit : Ludens feci. | So is the man that deceiveth his neighbour, and saith, Am not I in sport? |
| 20 | Cum defecerint ligna extinguetur ignis, et susurrone subtracto, jurgia conquiescent. | Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. |
| 21 | Sicut carbones ad prunas, et ligna ad ignem, sic homo iracundus suscitat rixas. | As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. |
| 22 | Verba susurronis quasi simplicia, et ipsa perveniunt ad intima ventris. | The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. |
| 23 | Quomodo si argento sordido ornare velis vas fictile, sic labia tumentia cum pessimo corde sociata. | Burning lips and a wicked heart are like a potsherd covered with silver dross. |
| 24 | Labiis suis intelligitur inimicus, cum in corde tractaverit dolos. | He that hateth dissembleth with his lips, and layeth up deceit within him; |
| 25 | Quando submiserit vocem suam, ne credideris ei, quoniam septem nequitiæ sunt in corde illius. | When he speaketh fair, believe him not: for there are seven abominations in his heart. |
| 26 | Qui operit odium fraudulenter, revelabitur malitia ejus in consilio. | Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. |
| 27 | Qui fodit foveam incidet in eam, et qui volvit lapidem revertetur ad eum. | Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. |
| 28 | Lingua fallax non amat veritatem, et os lubricum operatur ruinas. | A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL