잠언 20장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 잠언 (Proverbs) · 30절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Luxuriosa res vinum, et tumultuosa ebrietas : quicumque his delectatur non erit sapiens. | Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. |
| 2 | Sicut rugitus leonis, ita et terror regis : qui provocat eum peccat in animam suam. | The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. |
| 3 | Honor est homini qui separat se a contentionibus ; omnes autem stulti miscentur contumeliis. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| 4 | Propter frigus piger arare noluit ; mendicabit ergo æstate, et non dabitur illi. | The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. |
| 5 | Sicut aqua profunda, sic consilium in corde viri ; sed homo sapiens exhauriet illud. | Counsel in the heart of man is like deep water; but a man of understanding will draw it out. |
| 6 | Multi homines misericordes vocantur ; virum autem fidelem quis inveniet ? | Most men will proclaim every one his own goodness: but a faithful man who can find? |
| 7 | Justus qui ambulat in simplicitate sua beatos post se filios derelinquet. | The just man walketh in his integrity: his children are blessed after him. |
| 8 | Rex qui sedet in solio judicii dissipat omne malum intuitu suo. | A king that sitteth in the throne of judgment scattereth away all evil with his eyes. |
| 9 | Quis potest dicere : Mundum est cor meum ; purus sum a peccato ? | Who can say, I have made my heart clean, I am pure from my sin? |
| 10 | Pondus et pondus, mensura et mensura : utrumque abominabile est apud Deum. | Divers weights, and divers measures, both of them are alike abomination to the Lord. |
| 11 | Ex studiis suis intelligitur puer, si munda et recta sint opera ejus. | Even a child is known by his doings, whether his work be pure, and whether it be right. |
| 12 | Aurem audientem, et oculum videntem : Dominus fecit utrumque. | The hearing ear, and the seeing eye, the Lord hath made even both of them. |
| 13 | Noli diligere somnum, ne te egestas opprimat : aperi oculos tuos, et saturare panibus. | Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. |
| 14 | Malum est, malum est, dicit omnis emptor ; et cum recesserit, tunc gloriabitur. | It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. |
| 15 | Est aurum et multitudo gemmarum, et vas pretiosum labia scientiæ. | There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. |
| 16 | Tolle vestimentum ejus qui fidejussor extitit alieni, et pro extraneis aufer pignus ab eo. | Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. |
| 17 | Suavis est homini panis mendacii, et postea implebitur os ejus calculo. | Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. |
| 18 | Cogitationes consiliis roborantur, et gubernaculis tractanda sunt bella. | Every purpose is established by counsel: and with good advice make war. |
| 19 | Ei qui revelat mysteria, et ambulat fraudulenter, et dilatat labia sua, ne commiscearis. | He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. |
| 20 | Qui maledicit patri suo et matri, extinguetur lucerna ejus in mediis tenebris : | Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. |
| 21 | hæreditas ad quam festinatur in principio, in novissimo benedictione carebit. | An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. |
| 22 | Ne dicas : Reddam malum : exspecta Dominum, et liberabit te. | Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee. |
| 23 | Abominatio est apud Dominum pondus et pondus ; statera dolosa non est bona. | Divers weights are an abomination unto the Lord; and a false balance is not good. |
| 24 | A Domino diriguntur gressus viri : quis autem hominum intelligere potest viam suam ? | Man’s goings are of the Lord; how can a man then understand his own way? |
| 25 | Ruina est homini devorare sanctos, et post vota retractare. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
| 26 | Dissipat impios rex sapiens, et incurvat super eos fornicem. | A wise king scattereth the wicked, and bringeth the wheel over them. |
| 27 | Lucerna Domini spiraculum hominis, quæ investigat omnia secreta ventris. | The spirit of man is the candle of the Lord, searching all the inward parts of the belly. |
| 28 | Misericordia et veritas custodiunt regem, et roboratur clementia thronus ejus. | Mercy and truth preserve the king: and his throne is upholden by mercy. |
| 29 | Exsultatio juvenum fortitudo eorum, et dignitas senum canities. | The glory of young men is their strength: and the beauty of old men is the gray head. |
| 30 | Livor vulneris absterget mala, et plagæ in secretioribus ventris. | The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL