잠언 12장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 잠언 (Proverbs) · 28절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Qui diligit disciplinam diligit scientiam ; qui autem odit increpationes insipiens est. | Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. |
| 2 | Qui bonus est hauriet gratiam a Domino ; qui autem confidit in cogitationibus suis impie agit. | A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. |
| 3 | Non roborabitur homo ex impietate, et radix justorum non commovebitur. | A man shall not be established by wickedness: but the root of the righteous shall not be moved. |
| 4 | Mulier diligens corona est viro suo ; et putredo in ossibus ejus, quæ confusione res dignas gerit. | A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. |
| 5 | Cogitationes justorum judicia, et consilia impiorum fraudulenta. | The thoughts of the righteous are right: but the counsels of the wicked are deceit. |
| 6 | Verba impiorum insidiantur sanguini ; os justorum liberabit eos. | The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. |
| 7 | Verte impios, et non erunt ; domus autem justorum permanebit. | The wicked are overthrown, and are not: but the house of the righteous shall stand. |
| 8 | Doctrina sua noscetur vir ; qui autem vanus et excors est patebit contemptui. | A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. |
| 9 | Melior est pauper et sufficiens sibi quam gloriosus et indigens pane. | He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. |
| 10 | Novit justus jumentorum suorum animas ; viscera autem impiorum crudelia. | A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. |
| 11 | Qui operatur terram suam satiabitur panibus ; qui autem sectatur otium stultissimus est. Qui suavis est in vini demorationibus, in suis munitionibus relinquit contumeliam. | He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. |
| 12 | Desiderium impii munimentum est pessimorum ; radix autem justorum proficiet. | The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. |
| 13 | Propter peccata labiorum ruina proximat malo ; effugiet autem justus de angustia. | The wicked is snared by the transgression of his lips: but the just shall come out of trouble. |
| 14 | De fructu oris sui unusquisque replebitur bonis, et juxta opera manuum suarum retribuetur ei. | A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him. |
| 15 | Via stulti recta in oculis ejus ; qui autem sapiens est audit consilia. | The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. |
| 16 | Fatuus statim indicat iram suam ; qui autem dissimulat injuriam callidus est. | A fool’s wrath is presently known: but a prudent man covereth shame. |
| 17 | Qui quod novit loquitur, index justitiæ est ; qui autem mentitur, testis est fraudulentus. | He that speaketh truth sheweth forth righteousness: but a false witness deceit. |
| 18 | Est qui promittit, et quasi gladio pungitur conscientiæ : lingua autem sapientium sanitas est. | There is that speaketh like the piercings of a sword: but the tongue of the wise is health. |
| 19 | Labium veritatis firmum erit in perpetuum ; qui autem testis est repentinus, concinnat linguam mendacii. | The lip of truth shall be established for ever: but a lying tongue is but for a moment. |
| 20 | Dolus in corde cogitantium mala ; qui autem pacis ineunt consilia, sequitur eos gaudium. | Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. |
| 21 | Non contristabit justum quidquid ei acciderit : impii autem replebuntur malo. | There shall no evil happen to the just: but the wicked shall be filled with mischief. |
| 22 | Abominatio est Domino labia mendacia ; qui autem fideliter agunt placent ei. | Lying lips are abomination to the Lord: but they that deal truly are his delight. |
| 23 | Homo versatus celat scientiam, et cor insipientium provocat stultitiam. | A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. |
| 24 | Manus fortium dominabitur ; quæ autem remissa est, tributis serviet. | The hand of the diligent shall bear rule: but the slothful shall be under tribute. |
| 25 | Mœror in corde viri humiliabit illum, et sermone bono lætificabitur. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| 26 | Qui negligit damnum propter amicum, justus est ; iter autem impiorum decipiet eos. | The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. |
| 27 | Non inveniet fraudulentus lucrum, et substantia hominis erit auri pretium. | The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. |
| 28 | In semita justitiæ vita ; iter autem devium ducit ad mortem. | In the way of righteousness is life; and in the pathway thereof there is no death. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL