요한복음 5장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 요한복음 (John) · 47절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam. | After this there was a feast of the Jews; and Jesus went up to Jerusalem. |
| 2 | Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens. | Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. |
| 3 | In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum. | In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. |
| 4 | Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate. | For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. |
| 5 | Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. | And a certain man was there, which had an infirmity thirty and eight years. |
| 6 | Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri ? | When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? |
| 7 | Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit. | The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. |
| 8 | Dicit ei Jesus : Surge, tolle grabatum tuum et ambula. | Jesus saith unto him, Rise, take up thy bed, and walk. |
| 9 | Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. | And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. |
| 10 | Dicebant ergo Judæi illi qui sanatus fuerat : Sabbatum est, non licet tibi tollere grabatum tuum. | The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. |
| 11 | Respondit eis : Qui me sanum fecit, ille mihi dixit : Tolle grabatum tuum et ambula. | He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. |
| 12 | Interrogaverunt ergo eum : Quis est ille homo qui dixit tibi : Tolle grabatum tuum et ambula ? | Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? |
| 13 | Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. | And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. |
| 14 | Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es ; jam noli peccare, ne deterius tibi aliquid contingat. | Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. |
| 15 | Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum. | The man departed, and told the Jews that it was Jesus, which had made him whole. |
| 16 | Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato. | And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. |
| 17 | Jesus autem respondit eis : Pater meus usque modo operatur, et ego operor. | But Jesus answered them, My Father worketh hitherto, and I work. |
| 18 | Propterea ergo magis quærebant eum Judæi interficere : quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis : | Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. |
| 19 | Amen, amen dico vobis : non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem : quæcumque enim ille fecerit, hæc et Filius similiter facit. | Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. |
| 20 | Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit : et majora his demonstrabit ei opera, ut vos miremini. | For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. |
| 21 | Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat. | For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. |
| 22 | Neque enim Pater judicat quemquam : sed omne judicium dedit Filio, | For the Father judgeth no man, but hath committed all judgment unto the Son: |
| 23 | ut omnes honorificent Filium, sicut honorificant Patrem ; qui non honorificat Filium, non honorificat Patrem, qui misit illum. | That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. |
| 24 | Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam. | Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. |
| 25 | Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent. | Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. |
| 26 | Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : | For as the Father hath life in himself; so hath he given to the Son to have life in himself; |
| 27 | et potestatem dedit ei judicium facere, quia Filius hominis est. | And hath given him authority to execute judgment also, because he is the Son of man. |
| 28 | Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei : | Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, |
| 29 | et procedent qui bona fecerunt, in resurrectionem vitæ ; qui vero mala egerunt, in resurrectionem judicii. | And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. |
| 30 | Non possum ego a meipso facere quidquam. Sicut audio, judico : et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me. | I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. |
| 31 | Si ego testimonium perhibeo de meipso, testimonium meum non est verum. | If I bear witness of myself, my witness is not true. |
| 32 | Alius est qui testimonium perhibet de me : et scio quia verum est testimonium, quod perhibet de me. | There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. |
| 33 | Vos misistis ad Joannem, et testimonium perhibuit veritati. | Ye sent unto John, and he bare witness unto the truth. |
| 34 | Ego autem non ab homine testimonium accipio : sed hæc dico ut vos salvi sitis. | But I receive not testimony from man: but these things I say, that ye might be saved. |
| 35 | Ille erat lucerna ardens et lucens : vos autem voluistis ad horam exsultare in luce ejus. | He was a burning and a shining light: and ye were willing for a season to rejoice in his light. |
| 36 | Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea : ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me : | But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. |
| 37 | et qui misit me Pater, ipse testimonium perhibuit de me : neque vocem ejus umquam audistis, neque speciem ejus vidistis : | And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. |
| 38 | et verbum ejus non habetis in vobis manens : quia quem misit ille, huic vos non creditis. | And ye have not his word abiding in you: for whom he hath sent, him ye believe not. |
| 39 | Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere : et illæ sunt quæ testimonium perhibent de me : | Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. |
| 40 | et non vultis venire ad me ut vitam habeatis. | And ye will not come to me, that ye might have life. |
| 41 | Claritatem ab hominibus non accipio. | I receive not honour from men. |
| 42 | Sed cognovi vos, quia dilectionem Dei non habetis in vobis. | But I know you, that ye have not the love of God in you. |
| 43 | Ego veni in nomine Patris mei, et non accipitis me ; si alius venerit in nomine suo, illum accipietis. | I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. |
| 44 | Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis ? | How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? |
| 45 | Nolite putare quia ego accusaturus sim vos apud Patrem : est qui accusat vos Moyses, in quo vos speratis. | Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. |
| 46 | Si enim crederetis Moysi, crederetis forsitan et mihi : de me enim ille scripsit. | For had ye believed Moses, ye would have believed me: for he wrote of me. |
| 47 | Si autem illius litteris non creditis, quomodo verbis meis credetis ? | But if ye believe not his writings, how shall ye believe my words? |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL