야고보서 3장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 야고보서 (James) · 18절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Nolite plures magistri fieri fratres mei, scientes quoniam majus judicium sumitis. | My brethren, be not many masters, knowing that we shall receive the greater condemnation. |
| 2 | In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir : potest etiam freno circumducere totum corpus. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| 3 | Si autem equis frena in ora mittimus ad consentiendum nobis, et omne corpus illorum circumferimus. | Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. |
| 4 | Ecce et naves, cum magnæ sint, et a ventis validis minentur, circumferuntur a modico gubernaculo ubi impetus dirigentis voluerit. | Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. |
| 5 | Ita et lingua modicum quidem membrum est, et magna exaltat. Ecce quantus ignis quam magnam silvam incendit ! | Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! |
| 6 | Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna. | And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. |
| 7 | Omnis enim natura bestiarum, et volucrum, et serpentium, et ceterorum domantur, et domita sunt a natura humana : | For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: |
| 8 | linguam autem nullus hominum domare potest : inquietum malum, plena veneno mortifero. | But the tongue can no man tame; it is an unruly evil, full of deadly poison. |
| 9 | In ipsa benedicimus Deum et Patrem : et in ipsa maledicimus homines, qui ad similitudinem Dei facti sunt. | Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. |
| 10 | Ex ipso ore procedit benedictio et maledictio. Non oportet, fratres mei, hæc ita fieri. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| 11 | Numquid fons de eodem foramine emanat dulcem et amaram aquam ? | Doth a fountain send forth at the same place sweet water and bitter? |
| 12 | Numquid potest, fratres mei, ficus uvas facere, aut vitis ficus ? Sic neque salsa dulcem potest facere aquam. | Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. |
| 13 | Quis sapiens et disciplinatus inter vos ? Ostendat ex bona conversatione operationem suam in mansuetudine sapientiæ. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| 14 | Quod si zelum amarum habetis, et contentiones sint in cordibus vestris : nolite gloriari, et mendaces esse adversus veritatem : | But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. |
| 15 | non est enim ista sapientia desursum descendens : sed terrena, animalis, diabolica. | This wisdom descendeth not from above, but is earthly, sensual, devilish. |
| 16 | Ubi enim zelus et contentio, ibi inconstantia et omne opus pravum. | For where envying and strife is, there is confusion and every evil work. |
| 17 | Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonis consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| 18 | Fructus autem justitiæ, in pace seminatur, facientibus pacem. | And the fruit of righteousness is sown in peace of them that make peace. |
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King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL