마태복음 6장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 마태복음 (Matthew) · 34절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis : alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est. | Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. |
| 2 | Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam. | Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. |
| 3 | Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua : | But when thou doest alms, let not thy left hand know what thy right hand doeth: |
| 4 | ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi. | That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. |
| 5 | Et cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus : amen dico vobis, receperunt mercedem suam. | And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. |
| 6 | Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi. | But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. |
| 7 | Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
| 8 | Nolite ergo assimilari eis : scit enim Pater vester, quid opus sit vobis, antequam petatis eum. | Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. |
| 9 | Sic ergo vos orabitis : Pater noster, qui es in cælis, sanctificetur nomen tuum. | After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. |
| 10 | Adveniat regnum tuum ; fiat voluntas tua, sicut in cælo et in terra. | Thy kingdom come. Thy will be done in earth, as it is in heaven. |
| 11 | Panem nostrum supersubstantialem da nobis hodie, | Give us this day our daily bread. |
| 12 | et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. | And forgive us our debts, as we forgive our debtors. |
| 13 | Et ne nos inducas in tentationem, sed libera nos a malo. Amen. | And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. |
| 14 | Si enim dimiseritis hominibus peccata eorum : dimittet et vobis Pater vester cælestis delicta vestra. | For if ye forgive men their trespasses, your heavenly Father will also forgive you: |
| 15 | Si autem non dimiseritis hominibus : nec Pater vester dimittet vobis peccata vestra. | But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. |
| 16 | Cum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam. | Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. |
| 17 | Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava, | But thou, when thou fastest, anoint thine head, and wash thy face; |
| 18 | ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi. | That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. |
| 19 | Nolite thesaurizare vobis thesauros in terra : ubi ærugo, et tinea demolitur : et ubi fures effodiunt, et furantur. | Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: |
| 20 | Thesaurizate autem vobis thesauros in cælo, ubi neque ærugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur. | But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: |
| 21 | Ubi enim est thesaurus tuus, ibi est et cor tuum. | For where your treasure is, there will your heart be also. |
| 22 | Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit. | The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. |
| 23 | Si autem oculus tuus fuerit nequam, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tenebræ sunt : ipsæ tenebræ quantæ erunt ? | But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! |
| 24 | Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonæ. | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| 25 | Ideo dico vobis, ne solliciti sitis animæ vestræ quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum ? | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
| 26 | Respicite volatilia cæli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester cælestis pascit illa. Nonne vos magis pluris estis illis ? | Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? |
| 27 | Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum ? | Which of you by taking thought can add one cubit unto his stature? |
| 28 | Et de vestimento quid solliciti estis ? Considerate lilia agri quomodo crescunt : non laborant, neque nent. | And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: |
| 29 | Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. | And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. |
| 30 | Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei ? | Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? |
| 31 | Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur ? | Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? |
| 32 | hæc enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. | (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. |
| 33 | Quærite ergo primum regnum Dei, et justitiam ejus : et hæc omnia adjicientur vobis. | But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. |
| 34 | Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi : sufficit diei malitia sua. | Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL