로마서 2장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 로마서 (Romans) · 29절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas : eadem enim agis quæ judicas. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| 2 | Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt. | But we are sure that the judgment of God is according to truth against them which commit such things. |
| 3 | Existimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei ? | And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? |
| 4 | an divitias bonitatis ejus, et patientiæ, et longanimitatis contemnis ? ignoras quoniam benignitas Dei ad pœnitentiam te adducit ? | Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? |
| 5 | Secundum autem duritiam tuam, et impœnitens cor, thesaurizas tibi iram in die iræ, et revelationis justi judicii Dei, | But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; |
| 6 | qui reddet unicuique secundum opera ejus : | Who will render to every man according to his deeds: |
| 7 | iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam : | To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: |
| 8 | iis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio. | But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, |
| 9 | Tribulatio et angustia in omnem animam hominis operantis malum, Judæi primum, et Græci : | Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; |
| 10 | gloria autem, et honor, et pax omni operanti bonum, Judæo primum, et Græco : | But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: |
| 11 | non enim est acceptio personarum apud Deum. | For there is no respect of persons with God. |
| 12 | Quicumque enim sine lege peccaverunt, sine lege peribunt : et quicumque in lege peccaverunt, per legem judicabuntur. | For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; |
| 13 | Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur. | (For not the hearers of the law are just before God, but the doers of the law shall be justified. |
| 14 | Cum autem gentes, quæ legem non habent, naturaliter ea, quæ legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex : | For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: |
| 15 | qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus, | Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) |
| 16 | in die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum. | In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. |
| 17 | Si autem tu Judæus cognominaris, et requiescis in lege, et gloriaris in Deo, | Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, |
| 18 | et nosti voluntatem ejus, et probas utiliora, instructus per legem, | And knowest his will, and approvest the things that are more excellent, being instructed out of the law; |
| 19 | confidis teipsum esse ducem cæcorum, lumen eorum qui in tenebris sunt, | And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, |
| 20 | eruditorem insipientium, magistrum infantium, habentem formam scientiæ, et veritatis in lege. | An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. |
| 21 | Qui ergo alium doces, teipsum non doces : qui prædicas non furandum, furaris : | Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? |
| 22 | qui dicis non mœchandum, mœcharis : qui abominaris idola, sacrilegium facis : | Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? |
| 23 | qui in lege gloriaris, per prævaricationem legis Deum inhonoras. | Thou that makest thy boast of the law, through breaking the law dishonourest thou God? |
| 24 | (Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.) | For the name of God is blasphemed among the Gentiles through you, as it is written. |
| 25 | Circumcisio quidem prodest, si legem observes : si autem prævaricator legis sis, circumcisio tua præputium facta est. | For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. |
| 26 | Si igitur præputium justitias legis custodiat, nonne præputium illius in circumcisionem reputabitur ? | Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? |
| 27 | et judicabit id quod ex natura est præputium, legem consummans, te, qui per litteram et circumcisionem prævaricator legis es ? | And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? |
| 28 | Non enim qui in manifesto, Judæus est : neque quæ in manifesto, in carne, est circumcisio : | For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: |
| 29 | sed qui in abscondito, Judæus est : et circumcisio cordis in spiritu, non littera : cujus laus non ex hominibus, sed ex Deo est. | But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL