로마서 14장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 로마서 (Romans) · 23절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Infirmum autem in fide assumite, non in disceptationibus cogitationum. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| 2 | Alius enim credit se manducare omnia : qui autem infirmus est, olus manducet. | For one believeth that he may eat all things: another, who is weak, eateth herbs. |
| 3 | Is qui manducat, non manducantem non spernat : et qui non manducat, manducantem non judicet : Deus enim illum assumpsit. | Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. |
| 4 | Tu quis es, qui judicas alienum servum ? domino suo stat, aut cadit : stabit autem : potens est enim Deus statuere illum. | Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| 5 | Nam alius judicat diem inter diem : alius autem judicat omnem diem : unusquisque in suo sensu abundet. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| 6 | Qui sapit diem, Domino sapit, et qui manducat, Domino manducat : gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo. | He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. |
| 7 | Nemo enim nostrum sibi vivit, et nemo sibi moritur. | For none of us liveth to himself, and no man dieth to himself. |
| 8 | Sive enim vivemus, Domino vivimus : sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus. | For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. |
| 9 | In hoc enim Christus mortuus est, et resurrexit : ut et mortuorum et vivorum dominetur. | For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. |
| 10 | Tu autem quid judicas fratrem tuum ? aut tu quare spernis fratrem tuum ? omnes enim stabimus ante tribunal Christi. | But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. |
| 11 | Scriptum est enim : Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu : et omnis lingua confitebitur Deo. | For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. |
| 12 | Itaque unusquisque nostrum pro se rationem reddet Deo. | So then every one of us shall give account of himself to God. |
| 13 | Non ergo amplius invicem judicemus : sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum. | Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. |
| 14 | Scio, et confido in Domino Jesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est. | I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. |
| 15 | Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est. | But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. |
| 16 | Non ergo blasphemetur bonum nostrum. | Let not then your good be evil spoken of: |
| 17 | Non est enim regnum Dei esca et potus : sed justitia, et pax, et gaudium in Spiritu Sancto : | For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. |
| 18 | qui enim in hoc servit Christo, placet Deo, et probatus est hominibus. | For he that in these things serveth Christ is acceptable to God, and approved of men. |
| 19 | Itaque quæ pacis sunt, sectemur : et quæ ædificationis sunt, in invicem custodiamus. | Let us therefore follow after the things which make for peace, and things wherewith one may edify another. |
| 20 | Noli propter escam destruere opus Dei, omnia quidem sunt munda : sed malum est homini, qui per offendiculum manducat. | For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. |
| 21 | Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur. | It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. |
| 22 | Tu fidem habes ? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat. | Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. |
| 23 | Qui autem discernit, si manducaverit, damnatus est : quia non ex fide. Omne autem, quod non est ex fide, peccatum est. | And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL