로마서 11장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 로마서 (Romans) · 36절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Dico ergo : Numquid Deus repulit populum suum ? Absit. Nam et ego Israëlita sum ex semine Abraham, de tribu Benjamin : | I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| 2 | non repulit Deus plebem suam, quam præscivit. An nescitis in Elia quid dicit Scriptura ? quemadmodum interpellat Deum adversum Israël : | God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, |
| 3 | Domine, prophetas tuos occiderunt, altaria tua suffoderunt : et ego relictus sum solus, et quærunt animam meam. | Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
| 4 | Sed quid dicit illi divinum responsum ? Reliqui mihi septem millia virorum, qui non curvaverunt genua ante Baal. | But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
| 5 | Sic ergo et in hoc tempore reliquiæ secundum electionem gratiæ salvæ factæ sunt. | Even so then at this present time also there is a remnant according to the election of grace. |
| 6 | Si autem gratia, jam non ex operibus : alioquin gratia jam non est gratia. | And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. |
| 7 | Quid ergo ? Quod quærebat Israël, hoc non est consecutus : electio autem consecuta est : ceteri vero excæcati sunt : | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
| 8 | sicut scriptum est : Dedit illis Deus spiritum compunctionis : oculos ut non videant, et aures ut non audiant, usque in hodiernum diem. | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| 9 | Et David dicit : Fiat mensa eorum in laqueum, et in captionem, et in scandalum, et in retributionem illis. | And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: |
| 10 | Obscurentur oculi eorum ne videant : et dorsum eorum semper incurva. | Let their eyes be darkened, that they may not see, and bow down their back alway. |
| 11 | Dico ergo : Numquid sic offenderunt ut caderent ? Absit. Sed illorum delicto, salus est gentibus ut illos æmulentur. | I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
| 12 | Quod si delictum illorum divitiæ sunt mundi, et diminutio eorum divitiæ gentium : quanto magis plenitudo eorum ? | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
| 13 | Vobis enim dico gentibus : Quamdiu quidem ego sum gentium Apostolus, ministerium meum honorificabo, | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
| 14 | si quomodo ad æmulandum provocem carnem meam, et salvos faciam aliquos ex illis. | If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
| 15 | Si enim amissio eorum, reconciliatio est mundi : quæ assumptio, nisi vita ex mortuis ? | For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| 16 | Quod si delibatio sancta est, et massa : et si radix sancta, et rami. | For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
| 17 | Quod si aliqui ex ramis fracti sunt, tu autem cum oleaster esses, insertus es in illis, et socius radicis, et pinguedinis olivæ factus es, | And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; |
| 18 | noli gloriari adversus ramos. Quod si gloriaris : non tu radicem portas, sed radix te. | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| 19 | Dices ergo : Fracti sunt rami ut ego inserar. | Thou wilt say then, The branches were broken off, that I might be graffed in. |
| 20 | Bene : propter incredulitatem fracti sunt. Tu autem fide stas : noli altum sapere, sed time. | Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
| 21 | Si enim Deus naturalibus ramis non pepercit : ne forte nec tibi parcat. | For if God spared not the natural branches, take heed lest he also spare not thee. |
| 22 | Vide ergo bonitatem, et severitatem Dei : in eos quidem qui ceciderunt, severitatem : in te autem bonitatem Dei, si permanseris in bonitate, alioquin et tu excideris. | Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
| 23 | Sed et illi, si non permanserint in incredulitate, inserentur : potens est enim Deus iterum inserere illos. | And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. |
| 24 | Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam : quanto magis ii qui secundum naturam inserentur suæ olivæ ? | For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? |
| 25 | Nolo enim vos ignorare, fratres, mysterium hoc (ut non sitis vobis ipsis sapientes), quia cæcitas ex parte contigit in Israël, donec plenitudo gentium intraret, | For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
| 26 | et sic omnis Israël salvus fieret, sicut scriptum est : Veniet ex Sion, qui eripiat, et avertat impietatem a Jacob. | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| 27 | Et hoc illis a me testamentum : cum abstulero peccata eorum. | For this is my covenant unto them, when I shall take away their sins. |
| 28 | Secundum Evangelium quidem, inimici propter vos : secundum electionem autem, carissimi propter patres. | As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. |
| 29 | Sine pœnitentia enim sunt dona et vocatio Dei. | For the gifts and calling of God are without repentance. |
| 30 | Sicut enim aliquando et vos non credidistis Deo, nunc autem misericordiam consecuti estis propter incredulitatem illorum : | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
| 31 | ita et isti nunc non crediderunt in vestram misericordiam : ut et ipsi misericordiam consequantur. | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| 32 | Conclusit enim Deus omnia in incredulitate, ut omnium misereatur. | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| 33 | O altitudo divitiarum sapientiæ, et scientiæ Dei : quam incomprehensibilia sunt judicia ejus, et investigabiles viæ ejus ! | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| 34 | Quis enim cognovit sensum Domini ? aut quis consiliarius ejus fuit ? | For who hath known the mind of the Lord? or who hath been his counsellor? |
| 35 | aut quis prior dedit illi, et retribuetur ei ? | Or who hath first given to him, and it shall be recompensed unto him again? |
| 36 | Quoniam ex ipso, et per ipsum, et in ipso sunt omnia : ipsi gloria in sæcula. Amen. | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL