고린도전서 9장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 고린도전서 (1 Corinthians) · 27절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Non sum liber ? non sum Apostolus ? nonne Christum Jesum Dominum nostrum vidi ? nonne opus meum vos estis in Domino ? | Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? |
| 2 | Et si aliis non sum Apostolus, sed tamen vobis sum : nam signaculum apostolatus mei vos estis in Domino. | If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. |
| 3 | Mea defensio apud eos qui me interrogant, hæc est : | Mine answer to them that do examine me is this, |
| 4 | Numquid non habemus potestatem manducandi et bibendi ? | Have we not power to eat and to drink? |
| 5 | numquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas ? | Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? |
| 6 | aut ego solus, et Barnabas, non habemus potestatem hoc operandi ? | Or I only and Barnabas, have not we power to forbear working? |
| 7 | Quis militat suis stipendiis umquam ? quis plantat vineam, et de fructu ejus non edit ? quis pascit gregem, et de lacte gregis non manducat ? | Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? |
| 8 | Numquid secundum hominem hæc dico ? an et lex hæc non dicit ? | Say I these things as a man? or saith not the law the same also? |
| 9 | Scriptum est enim in lege Moysi : Non alligabis os bovi trituranti. Numquid de bobus cura est Deo ? | For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? |
| 10 | an propter nos utique hoc dicit ? Nam propter nos scripta sunt : quoniam debet in spe qui arat, arare : et qui triturat, in spe fructus percipiendi. | Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. |
| 11 | Si nos vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus ? | If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? |
| 12 | Si alii potestatis vestræ participes sunt, quare non potius nos ? Sed non usi sumus hac potestate : sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi. | If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. |
| 13 | Nescitis quoniam qui in sacrario operantur quæ de sacrario sunt, edunt : et qui altari deserviunt, cum altari participant ? | Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? |
| 14 | Ita et Dominus ordinavit iis qui Evangelium annuntiant, de Evangelio vivere. | Even so hath the Lord ordained that they which preach the gospel should live of the gospel. |
| 15 | Ego autem nullo horum usus sum. Non autem scripsi hæc ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet. | But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. |
| 16 | Nam si evangelizavero, non est mihi gloria : necessitas enim mihi incumbit : væ enim mihi est, si non evangelizavero. | For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! |
| 17 | Si enim volens hoc ago, mercedem habeo : si autem invitus, dispensatio mihi credita est. | For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. |
| 18 | Quæ est ergo merces mea ? ut Evangelium prædicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio. | What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. |
| 19 | Nam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem. | For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. |
| 20 | Et factus sum Judæis tamquam Judæus, ut Judæos lucrarer : | And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; |
| 21 | iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem : iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem : sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant. | To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. |
| 22 | Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos. | To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. |
| 23 | Omnia autem facio propter Evangelium : ut particeps ejus efficiar. | And this I do for the gospel’s sake, that I might be partaker thereof with you. |
| 24 | Nescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium ? Sic currite ut comprehendatis. | Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. |
| 25 | Omnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant : nos autem incorruptam. | And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. |
| 26 | Ego igitur sic curro, non quasi in incertum : sic pugno, non quasi aërem verberans : | I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: |
| 27 | sed castigo corpus meum, et in servitutem redigo : ne forte cum aliis prædicaverim, ipse reprobus efficiar. | But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL