잠언 20장 Biblia Sacra Vulgata (2007)
Biblia Sacra Vulgata (2007) · 라틴어 · 잠언 (Proverbs) · 30절 · 대역: King James Version
| 절 | Biblia Sacra Vulgata (2007) | King James Version |
|---|---|---|
| 1 | luxuriosa res vinum et tumultuosa ebrietas quicumque his delectatur non erit sapiens | Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. |
| 2 | sicut rugitus leonis ita terror regis qui provocat eum peccat in animam suam | The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. |
| 3 | honor est homini qui separat se a contentionibus omnes autem stulti miscentur contumeliis | It is an honour for a man to cease from strife: but every fool will be meddling. |
| 4 | propter frigus piger arare noluit mendicabit ergo aestate et non dabitur ei | The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. |
| 5 | sicut aqua profunda sic consilium in corde viri sed homo sapiens exhauriet illud | Counsel in the heart of man is like deep water; but a man of understanding will draw it out. |
| 6 | multi homines misericordes vocantur virum autem fidelem quis inveniet | Most men will proclaim every one his own goodness: but a faithful man who can find? |
| 7 | iustus qui ambulat in simplicitate sua beatos post se filios derelinquet | The just man walketh in his integrity: his children are blessed after him. |
| 8 | rex qui sedet in solio iudicii dissipat omne malum intuitu suo | A king that sitteth in the throne of judgment scattereth away all evil with his eyes. |
| 9 | quis potest dicere mundum est cor meum purus sum a peccato | Who can say, I have made my heart clean, I am pure from my sin? |
| 10 | pondus et pondus mensura et mensura utrumque abominabile est apud Deum | Divers weights, and divers measures, both of them are alike abomination to the Lord. |
| 11 | ex studiis suis intellegitur puer si munda et si recta sint opera eius | Even a child is known by his doings, whether his work be pure, and whether it be right. |
| 12 | aurem audientem et oculum videntem Dominus fecit utrumque | The hearing ear, and the seeing eye, the Lord hath made even both of them. |
| 13 | noli diligere somnum ne te egestas opprimat aperi oculos tuos et saturare panibus | Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. |
| 14 | malum est malum est dicit omnis emptor et cum recesserit tunc gloriabitur | It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. |
| 15 | est aurum et multitudo gemmarum vas autem pretiosum labia scientiae | There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. |
| 16 | tolle vestimentum eius qui fideiussor extitit alieni et pro extraneis aufer pignus ab eo | Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. |
| 17 | suavis est homini panis mendacii et postea implebitur os eius calculo | Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. |
| 18 | cogitationes consiliis roborantur et gubernaculis tractanda sunt bella | Every purpose is established by counsel: and with good advice make war. |
| 19 | ei qui revelat mysteria et ambulat fraudulenter et dilatat labia sua ne commiscearis | He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. |
| 20 | qui maledicit patri suo et matri extinguetur lucerna eius in mediis tenebris | Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. |
| 21 | hereditas ad quam festinatur in principio in novissimo benedictione carebit | An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. |
| 22 | ne dicas reddam malum expecta Dominum et liberabit te | Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee. |
| 23 | abominatio est apud Deum pondus et pondus statera dolosa non est bona | Divers weights are an abomination unto the Lord; and a false balance is not good. |
| 24 | a Domino diriguntur gressus viri quis autem hominum intellegere potest viam suam | Man’s goings are of the Lord; how can a man then understand his own way? |
| 25 | ruina est hominis devorare sanctos et post vota tractare | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
| 26 | dissipat impios rex sapiens et curvat super eos fornicem | A wise king scattereth the wicked, and bringeth the wheel over them. |
| 27 | lucerna Domini spiraculum hominis quae investigat omnia secreta ventris | The spirit of man is the candle of the Lord, searching all the inward parts of the belly. |
| 28 | misericordia et veritas custodiunt regem et roboratur clementia thronus eius | Mercy and truth preserve the king: and his throne is upholden by mercy. |
| 29 | exultatio iuvenum fortitudo eorum et dignitas senum canities | The glory of young men is their strength: and the beauty of old men is the gray head. |
| 30 | livor vulneris absterget mala et plagae in secretioribus ventris | The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. |
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