잠언 16장 Biblia Sacra Vulgata (2007)

Biblia Sacra Vulgata (2007) · 라틴어 · 잠언 (Proverbs) · 33절 · 대역: King James Version

언어 판 책 장 대역 (나란히) 바로 가기

절	Biblia Sacra Vulgata (2007)	King James Version
1	hominis est animum praeparare et Dei gubernare linguam	The preparations of the heart in man, and the answer of the tongue, is from the Lord.
2	omnes viae hominum patent oculis eius spirituum ponderator est Dominus	All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
3	revela Domino opera tua et dirigentur cogitationes tuae	Commit thy works unto the Lord, and thy thoughts shall be established.
4	universa propter semet ipsum operatus est Dominus impium quoque ad diem malum	The Lord hath made all things for himself: yea, even the wicked for the day of evil.
5	abominatio Domini omnis arrogans etiam si manus ad manum fuerit non erit innocens	Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
6	misericordia et veritate redimitur iniquitas et in timore Domini declinatur a malo	By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
7	cum placuerint Domino viae hominis inimicos quoque eius convertet ad pacem	When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.
8	melius est parum cum iustitia quam multi fructus cum iniquitate	Better is a little with righteousness than great revenues without right.
9	cor hominis disponet viam suam sed Domini est dirigere gressus eius	A man’s heart deviseth his way: but the Lord directeth his steps.
10	divinatio in labiis regis in iudicio non errabit os eius	A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11	pondus et statera iudicia Domini sunt et opera eius omnes lapides sacculi	A just weight and balance are the Lord’s: all the weights of the bag are his work.
12	abominabiles regi qui agunt impie quoniam iustitia firmatur solium	It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13	voluntas regum labia iusta qui recta loquitur diligetur	Righteous lips are the delight of kings; and they love him that speaketh right.
14	indignatio regis nuntii mortis et vir sapiens placabit eam	The wrath of a king is as messengers of death: but a wise man will pacify it.
15	in hilaritate vultus regis vita et clementia eius quasi imber serotinus	In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
16	posside sapientiam quia auro melior est et adquire prudentiam quia pretiosior est argento	How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
17	semita iustorum declinat mala custos animae suae servat viam suam	The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
18	contritionem praecedit superbia et ante ruinam exaltatur spiritus	Pride goeth before destruction, and an haughty spirit before a fall.
19	melius est humiliari cum mitibus quam dividere spolia cum superbis	Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
20	eruditus in verbo repperiet bona et qui in Domino sperat beatus est	He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.
21	qui sapiens corde est appellabitur prudens et qui dulcis eloquio maiora percipiet	The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22	fons vitae eruditio possidentis doctrina stultorum fatuitas	Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23	cor sapientis erudiet os eius et labiis illius addet gratiam	The heart of the wise teacheth his mouth, and addeth learning to his lips.
24	favus mellis verba conposita dulcedo animae et sanitas ossuum	Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
25	est via quae videtur homini recta et novissimum eius ducit ad mortem	There is a way that seemeth right unto a man, but the end thereof are the ways of death.
26	anima laborantis laborat sibi quia conpulit eum os suum	He that laboureth laboureth for himself; for his mouth craveth it of him.
27	vir impius fodit malum et in labiis eius ignis ardescit	An ungodly man diggeth up evil: and in his lips there is as a burning fire.
28	homo perversus suscitat lites et verbosus separat principes	A froward man soweth strife: and a whisperer separateth chief friends.
29	vir iniquus lactat amicum suum et ducit eum per viam non bonam	A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30	qui adtonitis oculis cogitat prava mordens labia sua perficit malum	He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
31	corona dignitatis senectus in viis iustitiae repperietur	The hoary head is a crown of glory, if it be found in the way of righteousness.
32	melior est patiens viro forte et qui dominatur animo suo expugnatore urbium	He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
33	sortes mittuntur in sinu sed a Domino temperantur	The lot is cast into the lap; but the whole disposing thereof is of the Lord.