야고보서 1장 Biblia Sacra Vulgata (2007)
Biblia Sacra Vulgata (2007) · 라틴어 · 야고보서 (James) · 27절 · 대역: King James Version
| 절 | Biblia Sacra Vulgata (2007) | King James Version |
|---|---|---|
| 1 | Iacobus Dei et Domini nostri Iesu Christi servus duodecim tribubus quae sunt in dispersione salutem | James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. |
| 2 | omne gaudium existimate fratres mei cum in temptationibus variis incideritis | My brethren, count it all joy when ye fall into divers temptations; |
| 3 | scientes quod probatio fidei vestrae patientiam operatur | Knowing this, that the trying of your faith worketh patience. |
| 4 | patientia autem opus perfectum habeat ut sitis perfecti et integri in nullo deficientes | But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. |
| 5 | si quis autem vestrum indiget sapientiam postulet a Deo qui dat omnibus affluenter et non inproperat et dabitur ei | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| 6 | postulet autem in fide nihil haesitans qui enim haesitat similis est fluctui maris qui a vento movetur et circumfertur | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| 7 | non ergo aestimet homo ille quod accipiat aliquid a Domino | For let not that man think that he shall receive any thing of the Lord. |
| 8 | vir duplex animo inconstans in omnibus viis suis | A double minded man is unstable in all his ways. |
| 9 | glorietur autem frater humilis in exaltatione sua | Let the brother of low degree rejoice in that he is exalted: |
| 10 | dives autem in humilitate sua quoniam sicut flos faeni transibit | But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| 11 | exortus est enim sol cum ardore et arefecit faenum et flos eius decidit et decor vultus eius deperiit ita et dives in itineribus suis marcescet | For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. |
| 12 | beatus vir qui suffert temptationem quia cum probatus fuerit accipiet coronam vitae quam repromisit Deus diligentibus se | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| 13 | nemo cum temptatur dicat quoniam a Deo temptor Deus enim intemptator malorum est ipse autem neminem temptat | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: |
| 14 | unusquisque vero temptatur a concupiscentia sua abstractus et inlectus | But every man is tempted, when he is drawn away of his own lust, and enticed. |
| 15 | dein concupiscentia cum conceperit parit peccatum peccatum vero cum consummatum fuerit generat mortem | Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. |
| 16 | nolite itaque errare fratres mei dilectissimi | Do not err, my beloved brethren. |
| 17 | omne datum optimum et omne donum perfectum desursum est descendens a Patre luminum apud quem non est transmutatio nec vicissitudinis obumbratio | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| 18 | voluntarie genuit nos verbo veritatis ut simus initium aliquod creaturae eius | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| 19 | scitis fratres mei dilecti sit autem omnis homo velox ad audiendum tardus autem ad loquendum et tardus ad iram | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
| 20 | ira enim viri iustitiam Dei non operatur | For the wrath of man worketh not the righteousness of God. |
| 21 | propter quod abicientes omnem inmunditiam et abundantiam malitiae in mansuetudine suscipite insitum verbum quod potest salvare animas vestras | Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
| 22 | estote autem factores verbi et non auditores tantum fallentes vosmet ipsos | But be ye doers of the word, and not hearers only, deceiving your own selves. |
| 23 | quia si quis auditor est verbi et non factor hic conparabitur viro consideranti vultum nativitatis suae in speculo | For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: |
| 24 | consideravit enim se et abiit et statim oblitus est qualis fuerit | For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. |
| 25 | qui autem perspexerit in lege perfecta libertatis et permanserit non auditor obliviosus factus sed factor operis hic beatus in facto suo erit | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| 26 | si quis autem putat se religiosum esse non refrenans linguam suam sed seducens cor suum huius vana est religio | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. |
| 27 | religio munda et inmaculata apud Deum et Patrem haec est visitare pupillos et viduas in tribulatione eorum inmaculatum se custodire ab hoc saeculo | Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. |
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