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사도행전 24장 William Tyndale Bible (1525/1530)

William Tyndale Bible (1525/1530) · 영어 · 사도행전 (Acts) · 27절 · 대역: King James Version

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절William Tyndale Bible (1525/1530)King James Version
1 After .v. dayes Ananias the hye preste descended with elders and with a certayne Oratour named Tartullus and enformed the ruelar of Paul. And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2 When Paul was called forth Tartullus beganne to accuse him saying: Seynge yt we live in great quyetnes by the meanes of the and that many good thinges are done vnto this nacion thorow thy providence: And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3 that alowe we ever and in all places most myghty Felix with all thankes. We accept it always, and in all places, most noble Felix, with all thankfulness.
4 Notwithstondinge that I be not tedeous vnto the I praye the that thou woldest heare vs of thy curtesy a feawe wordes. Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5 We have founde this ma a pestilent felowe and a mover of debate vnto all the Iewes thorowe out the worlde and a mayntayner of ye secte of the Nazarites For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6 and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe: Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7 but the hye captayne Lisias came vpon vs and with great violence toke him awaye out of oure hodes But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8 comaundinge his accusars to come vnto the. Of who thou mayst (yf thou wilt enquyre) knowe the certayne of all these thinges where of we accuse him. Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9 The Iewes lyke wyse affermed sayinge that it was even so. And the Jews also assented, saying that these things were so.
10 Then Paul (after that the rular him selfe had beckened vnto him that he shuld speake) answered: I shall with a moare quyet minde answere for my selfe for as moche as I vnderstonde yt thou hast bene of many yeares a iudge vnto this people Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11 because that thou mayst knowe yt there are yet .xii. dayes sence I went vp to Ierusalem for to praye Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12 and that they nether founde me in the teple disputinge with eny man other raysinge vp the people nether in the Synagoges nor in the cite. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13 Nether can they prove ye thinges wher of they accuse me. Neither can they prove the things whereof they now accuse me.
14 But this I confesse vnto ye that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and ye Prophetes But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15 and have hope towardes God that ye same resurreccion from deeth (which they them selves loke for also) shalbe both of iust and vniust. And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16 And therfore stody I to have a cleare consciece towarde God and toward man also. And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
17 But after many yeres I came and brought almes to my people and offeringes Now after many years I came to bring alms to my nation, and offerings.
18 in the which they founde me purified in the teple nether with multitude nor yet wt vnquyetnes How beit there were certayne Iewes out of Asia Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19 which ought to be here present before the and accuse me yf they had ought agaynst me: Who ought to have been here before thee, and object, if they had ought against me.
20 or els let these same here saye if they have founde eny evyll doinge in me whill I stonde here in ye counsell: Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21 except it be for this one voyce yt I cryed stondinge amoge the of the resurreccion fro deeth am I iudged of you this daye. Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
22 When Felix hearde these thinges he deferde them for he knewe very well of yt waye and sayde: when Lisias the captayne is come I will know the vtmost of youre matters. And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
23 And he commaunded an vndercaptayne to kepe Paul and that he shuld have rest and that he shuld forbyd none of his aquayntauce to minister vnto him or to come vnto him. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24 And after a certayne dayes ca Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
25 And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26 He hoped also that money shuld have bene geven him of Paul that he myght lowse him: wherfore he called him ye oftener and comened with him. He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27 But after two yeare Festus Porcius came into Felix roume. And Felix willinge to shewe ye Iewes a pleasure lefte Paul in preson bounde. But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

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