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디모데전서 6장 William Tyndale Bible (1525/1530)

William Tyndale Bible (1525/1530) · 영어 · 디모데전서 (1 Timothy) · 21절 · 대역: King James Version

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절William Tyndale Bible (1525/1530)King James Version
1 Let as many servauntes as are vnder ye yoke counte their masters worthy of all honour that the name of god and his doctryne be not evyll spoken of. Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2 Se that they which have belevynge masters despyse them not because they are brethren: but so moche the rather do service for as moche as they are belevynge and beloved and partakers of the benefite. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3 These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure lorde Iesu christ and with the doctryne of godlines If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4 he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5 and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe. Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6 Godlines is great ryches yf a man be content with that he hath. But godliness with contentment is great gain.
7 For we brought nothynge into the worlde and it is a playne case that we can cary nothynge out. For we brought nothing into this world, and it is certain we can carry nothing out.
8 When we have fode and rayment let vs therwith be contet. And having food and raiment let us be therewith content.
9 They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
13 I geve the charge in the sight of God which quickneth all thinges and before Iesu Christ which vnder Pocius Pilate witnessed a good witnessinge I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 yt thou kepe the comaundemet and be with out spotte and vnrebukeable vntyll the apperynge of oure lorde Iesus Christ That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
15 which aperynge (when the tyme ys come) he shall shewe that is blessed and myghty only kynge of kynges and lorde of lordes Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 which only hath immortalite and dwelleth in light that no man can attayne whom never man sawe nether can se: vnto whom be honoure and rule everlastynge. Amen. Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
17 Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18 and that they do good and be ryche in good workes and redy to geve and to distribute That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 layinge vp in store for them selves a good foundacio agaynst the tyme to come yt they maye obteyne eternall lyfe Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 which sciece whyll some professed they have erred as concernynge the fayth. Grace be with the Amen. Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.

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King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL