고린도후서 11장 William Tyndale Bible (1525/1530)
William Tyndale Bible (1525/1530) · 영어 · 고린도후서 (2 Corinthians) · 33절 · 대역: King James Version
| 절 | William Tyndale Bible (1525/1530) | King James Version |
|---|---|---|
| 1 | Wolde to god ye coulde suffre me a lytell in my folysshnes: yee and I praye you forbeare me. | Would to God ye could bear with me a little in my folly: and indeed bear with me. |
| 2 | For I am gelous over you with godly gelousy. For I coupled you to one man to make you a chaste virgen to Christ. | For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. |
| 3 | But I feare lest as the serpent begyled Eve thorow his sutteltie even so youre wittes shuld be corrupte from the singlenes that is in Christ. | But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. |
| 4 | For if he that commeth preache another Iesus then hym whom we preached: or if ye receave another sprete then that which ye have receaved: other another gospell then that ye have receaved ye myght right wel have bene content. | For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. |
| 5 | I suppose that I was not behynde ye chefe apostles. | For I suppose I was not a whit behind the very chiefest apostles. |
| 6 | Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges. | But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. |
| 7 | Did I therin synne be cause I submitted my silfe that ye myght be exalted and because I preached to you the gospell of God fre? | Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? |
| 8 | I robbed other congregacions and toke wages of the to do you service with all. | I robbed other churches, taking wages of them, to do you service. |
| 9 | And when I was present with yov and had nede I was greuous to no man for that which was lackynge vnto me the brethren which came from Macedonia supplied: and in all thynges I kept my silfe that I shuld not be greveous to you: and so will I kepe my silfe. | And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. |
| 10 | Yf the trueth of Christ be in me this ieioysynge shall not be taken from me in the regions of Achaia. | As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. |
| 11 | Wherfore? Be cause I love you not? God knoweth. | Wherefore? because I love you not? God knoweth. |
| 12 | Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce. | But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. |
| 13 | For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. | For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. |
| 14 | And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. | And no marvel; for Satan himself is transformed into an angel of light. |
| 15 | Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes. | Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. |
| 16 | I saye agayne lest eny man thynke yt I am folishe: or els eve now take me as a fole that I maye bost my silfe a lytell. | I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. |
| 17 | That I speake I speake it not after the wayes of the lorde: but as it were folysshly whill we are now come to bostynge. | That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. |
| 18 | Seynge that many reioyce after ye flesshe I will reioyce also. | Seeing that many glory after the flesh, I will glory also. |
| 19 | For ye suffre foles gladly be cause that ye youre selves are wyse. | For ye suffer fools gladly, seeing ye yourselves are wise. |
| 20 | For ye suffre even if a man brynge you into bondage: yf a ma devoure: yf a man take: yf a man exalt hym silfe: yf a man smyte you on the face. | For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. |
| 21 | I speake as concernynge rebuke as though we had bene weake. How be it wherin soever eny man dare be bolde (I speake folisshly) I dare be bolde also | I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. |
| 22 | They are Ebrues so am I: They are Israelites eve so am I. They are ye seede of Abraha even so am I. | Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. |
| 23 | They are ye ministers of Christ (I speake as a fole) I am moare: In labours moare aboundat: In strypes above measure: In preson more plenteously: In deeth ofte. | Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. |
| 24 | Of the Iewes five tymes receaved I every tyme .xl. strypes saue one. | Of the Jews five times received I forty stripes save one. |
| 25 | Thryse was I beten with roddes. I was once stoned. I suffered thryse shipwracke. Nyght and daye have I bene in the depe of the see. | Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; |
| 26 | In iorneyinge often: In parels of waters: In parels of robbers: In ieoperdies of myne awne nacion: In ieoperdies amoge the hethen. I have bene in parels in cities in parels in wildernes in parels in the see in parels amonge falce brethren | In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; |
| 27 | in laboure and travayle in watchynge often in honger in thirst in fastynges often in colde and in nakednes. | In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. |
| 28 | And besyde the thynges which outwardly happe vnto me I am cobred dayly and do care for all congregacions. | Beside those things that are without, that which cometh upon me daily, the care of all the churches. |
| 29 | Who is sicke and I am not sicke? Who is hurte in the fayth and my hert burneth not? | Who is weak, and I am not weak? who is offended, and I burn not? |
| 30 | Yf I must nedes reioyce I will reioyce of myne infirmities. | If I must needs glory, I will glory of the things which concern mine infirmities. |
| 31 | The God and father of oure lorde Iesus Christ which is blessed for evermore knoweth that I lye not | The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. |
| 32 | In ye citie of Damascon the governer of ye people vnder kynge Aretas layde watche in ye citie of the Damasces and wolde have caught me | In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: |
| 33 | and at a wyndowe was I let doune in a basket thorowe the wall and so scaped his hondes. | And through a window in a basket was I let down by the wall, and escaped his hands. |
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