고린도전서 7장 William Tyndale Bible (1525/1530)

William Tyndale Bible (1525/1530) · 영어 · 고린도전서 (1 Corinthians) · 40절 · 대역: King James Version

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절	William Tyndale Bible (1525/1530)	King James Version
1	As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.	Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2	Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.	Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3	Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.	Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4	The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.	The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5	Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.	Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6	This I saye of faveour not of comaundement.	But I speak this by permission, and not of commandment.
7	For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.	For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8	I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do.	I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9	But and yf they canot abstayne let them mary. For it is better to mary then to burne.	But if they cannot contain, let them marry: for it is better to marry than to burn.
10	Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.	And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11	Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.	But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
12	To the remnaunt speake I and not the lorde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.	But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13	And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye.	And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14	For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.	For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15	But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.	But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16	For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?	For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17	but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios.	But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18	Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.	Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19	Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.	Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20	Let every man abyde in the same state wherin he was called.	Let every man abide in the same calling wherein he was called.
21	Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather.	Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22	For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut.	For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
23	Ye are dearly bought be not mennes seruauntes.	Ye are bought with a price; be not ye the servants of men.
24	Brethren let everye man wherin he is called therin abyde with God.	Brethren, let every man, wherein he is called, therein abide with God.
25	As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull.	Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26	I suppose that it is good for the present necessite. For it is good for a ma so to be.	I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27	Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.	Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28	But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.	But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
29	This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none	But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30	and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not:	And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31	and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.	And they that use this world, as not abusing it: for the fashion of this world passeth away.
32	I wolde have you without care: the single man careth for the thinges of the lorde how he maye please the lorde.	But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33	But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.	But he that is married careth for the things that are of the world, how he may please his wife.
34	There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.	There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35	This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the lorde wt out separacion.	And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36	If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.	But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37	Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.	Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38	So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.	So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39	The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the lorde.	The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40	But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.	But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

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