고린도전서 11장 William Tyndale Bible (1525/1530)

William Tyndale Bible (1525/1530) · 영어 · 고린도전서 (1 Corinthians) · 34절 · 대역: King James Version

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절	William Tyndale Bible (1525/1530)	King James Version
1	I commende you	Be ye followers of me, even as I also am of Christ.
2	brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you.	Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3	I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.	But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4	Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.	Every man praying or prophesying, having his head covered, dishonoureth his head.
5	Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.	But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6	If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.	For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7	A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.	For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8	For the man is not of the woman but the woman of the ma.	For the man is not of the woman; but the woman of the man.
9	Nether was the man created for ye womas sake: but the woma for the mannes sake	Neither was the man created for the woman; but the woman for the man.
10	For this cause ought the woma to have power on her heed for the angels sakes.	For this cause ought the woman to have power on her head because of the angels.
11	Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the lorde.	Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12	For as the woman is of the man eve so is the man by the woman: but all is of God.	For as the woman is of the man, even so is the man also by the woman; but all things of God.
13	Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.	Judge in yourselves: is it comely that a woman pray unto God uncovered?
14	Or els doth not nature teach you that it is a shame for a man	Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15	if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.	But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16	If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.	But if any man seem to be contentious, we have no such custom, neither the churches of God.
17	This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse.	Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18	Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.	For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19	For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.	For there must be also heresies among you, that they which are approved may be made manifest among you.
20	When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper.	When ye come together therefore into one place, this is not to eat the Lord’s supper.
21	And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?	For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22	Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.	What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23	That which I delyvered vnto you I receaved of ye lorde. For ye lorde Iesus the same nyght in which he was betrayed toke breed:	For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24	and thanked and brake and sayde. Take ye and eate ye: this is my body which is broken for you. This do ye in the remembraunce of me.	And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25	After the same maner he toke the cup when sopper was done sayinge. This cup is the newe testament in my bloude. This do as oft as ye drynke it in the remebraunce of me.	After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26	For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come.	For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27	Wherfore whosoevere shall eate of this bred or drynke of the cup vnworthely shalbe giltie of the body and bloud of the Lorde	Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28	Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup.	But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29	For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.	For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30	For this cause many are weake and sicke amoge you and many slepe.	For this cause many are weak and sickly among you, and many sleep.
31	Yf we had truly iudged oure selves we shuld not have bene iudged.	For if we would judge ourselves, we should not be judged.
32	But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde.	But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33	Wherfore my brethren when ye come to gedder to eate tary one for another.	Wherefore, my brethren, when ye come together to eat, tarry one for another.
34	Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.	And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

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King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL