로마서 11장 NT Textus Receptus (1550 1894) Parsed
NT Textus Receptus (1550 1894) Parsed · 고대 그리스어(헬라어) · 로마서 (Romans) · 36절 · 대역: King James Version
| 절 | NT Textus Receptus (1550 1894) Parsed | King James Version |
|---|---|---|
| 1 | λεγω ουν μη απωσατο ο θεος τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτης ειμι εκ σπερματος αβρααμ φυλης βενιαμιν | I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| 2 | ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ λεγων | God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, |
| 3 | κυριε τους προφητας σου απεκτειναν και τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονος και ζητουσιν την ψυχην μου | Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
| 4 | αλλα τι λεγει αυτω ο χρηματισμος κατελιπον εμαυτω επτακισχιλιους ανδρας οιτινες ουκ εκαμψαν γονυ τη βααλ | But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
| 5 | ουτως ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτος γεγονεν | Even so then at this present time also there is a remnant according to the election of grace. |
| 6 | ει δε χαριτι ουκετι εξ εργων επει η χαρις ουκετι γινεται χαρις ει δε εξ εργων ουκετι εστιν χαρις επει το εργον ουκετι εστιν εργον | And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. |
| 7 | τι ουν ο επιζητει ισραηλ τουτου ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
| 8 | καθως γεγραπται εδωκεν αυτοις ο θεος πνευμα κατανυξεως οφθαλμους του μη βλεπειν και ωτα του μη ακουειν εως της σημερον ημερας | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| 9 | και δαβιδ λεγει γενηθητω η τραπεζα αυτων εις παγιδα και εις θηραν και εις σκανδαλον και εις ανταποδομα αυτοις | And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: |
| 10 | σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων διαπαντος δια παντος συγκαμψον | Let their eyes be darkened, that they may not see, and bow down their back alway. |
| 11 | λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους | I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
| 12 | ει δε το παραπτωμα αυτων πλουτος κοσμου και το ηττημα αυτων πλουτος εθνων ποσω μαλλον το πληρωμα αυτων | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
| 13 | υμιν γαρ λεγω τοις εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
| 14 | ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων | If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
| 15 | ει γαρ η αποβολη αυτων καταλλαγη κοσμου τις η προσληψις ει μη ζωη εκ νεκρων | For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| 16 | ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι | For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
| 17 | ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης και της πιοτητος της ελαιας εγενου | And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; |
| 18 | μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεις αλλ η ριζα σε | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| 19 | ερεις ουν εξεκλασθησαν οι κλαδοι ινα εγω εγκεντρισθω | Thou wilt say then, The branches were broken off, that I might be graffed in. |
| 20 | καλως τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκας μη υψηλοφρονει αλλα φοβου | Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
| 21 | ει γαρ ο θεος των κατα φυσιν κλαδων ουκ εφεισατο μηπως ουδε σου φεισηται | For if God spared not the natural branches, take heed lest he also spare not thee. |
| 22 | ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τους πεσοντας αποτομιαν επι δε σε χρηστοτητα εαν επιμεινης τη χρηστοτητι επει και συ εκκοπηση | Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
| 23 | και εκεινοι δε εαν μη επιμεινωσιν τη απιστια εγκεντρισθησονται δυνατος γαρ εστιν ο θεος παλιν εγκεντρισαι αυτους | And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. |
| 24 | ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια | For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? |
| 25 | ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη | For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
| 26 | και ουτως πας ισραηλ σωθησεται καθως γεγραπται ηξει εκ σιων ο ρυομενος και αποστρεψει ασεβειας απο ιακωβ | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| 27 | και αυτη αυτοις η παρ εμου διαθηκη οταν αφελωμαι τας αμαρτιας αυτων | For this is my covenant unto them, when I shall take away their sins. |
| 28 | κατα μεν το ευαγγελιον εχθροι δι υμας κατα δε την εκλογην αγαπητοι δια τους πατερας | As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. |
| 29 | αμεταμελητα γαρ τα χαρισματα και η κλησις του θεου | For the gifts and calling of God are without repentance. |
| 30 | ωσπερ γαρ και υμεις ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
| 31 | ουτως και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι ελεηθωσιν | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| 32 | συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν ινα τους παντας ελεηση | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| 33 | ω βαθος πλουτου και σοφιας και γνωσεως θεου ως ανεξερευνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| 34 | τις γαρ εγνω νουν κυριου η τις συμβουλος αυτου εγενετο | For who hath known the mind of the Lord? or who hath been his counsellor? |
| 35 | η τις προεδωκεν αυτω και ανταποδοθησεται αυτω | Or who hath first given to him, and it shall be recompensed unto him again? |
| 36 | οτι εξ αυτου και δι αυτου και εις αυτον τα παντα αυτω η δοξα εις τους αιωνας αμην | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
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