고린도전서 12장 NT Textus Receptus (1550 1894) Parsed
NT Textus Receptus (1550 1894) Parsed · 고대 그리스어(헬라어) · 고린도전서 (1 Corinthians) · 31절 · 대역: King James Version
| 절 | NT Textus Receptus (1550 1894) Parsed | King James Version |
|---|---|---|
| 1 | περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν | Now concerning spiritual gifts, brethren, I would not have you ignorant. |
| 2 | οιδατε οτι εθνη ητε προς τα ειδωλα τα αφωνα ως αν ηγεσθε απαγομενοι | Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. |
| 3 | διο γνωριζω υμιν οτι ουδεις εν πνευματι θεου λαλων λεγει αναθεμα ιησουν και ουδεις δυναται ειπειν κυριον ιησουν ει μη εν πνευματι αγιω | Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. |
| 4 | διαιρεσεις δε χαρισματων εισιν το δε αυτο πνευμα | Now there are diversities of gifts, but the same Spirit. |
| 5 | και διαιρεσεις διακονιων εισιν και ο αυτος κυριος | And there are differences of administrations, but the same Lord. |
| 6 | και διαιρεσεις ενεργηματων εισιν ο δε αυτος εστιν θεος ο ενεργων τα παντα εν πασιν | And there are diversities of operations, but it is the same God which worketh all in all. |
| 7 | εκαστω δε διδοται η φανερωσις του πνευματος προς το συμφερον | But the manifestation of the Spirit is given to every man to profit withal. |
| 8 | ω μεν γαρ δια του πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο πνευμα | For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; |
| 9 | ετερω δε πιστις εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω αυτω πνευματι | To another faith by the same Spirit; to another the gifts of healing by the same Spirit; |
| 10 | αλλω δε ενεργηματα δυναμεων αλλω δε προφητεια αλλω δε διακρισεις πνευματων ετερω δε γενη γλωσσων αλλω δε ερμηνεια γλωσσων | To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: |
| 11 | παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθως βουλεται | But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. |
| 12 | καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματος του ενος πολλα οντα εν εστιν σωμα ουτως και ο χριστος | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| 13 | και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν | For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
| 14 | και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα | For the body is not one member, but many. |
| 15 | εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος | If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? |
| 16 | και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος | And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? |
| 17 | ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις | If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? |
| 18 | νυνι δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν | But now hath God set the members every one of them in the body, as it hath pleased him. |
| 19 | ει δε ην τα παντα εν μελος που το σωμα | And if they were all one member, where were the body? |
| 20 | νυν δε πολλα μεν μελη εν δε σωμα | But now are they many members, yet but one body. |
| 21 | ου δυναται δε οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω | And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. |
| 22 | αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν | Nay, much more those members of the body, which seem to be more feeble, are necessary: |
| 23 | και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει | And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. |
| 24 | τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεος συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δους τιμην | For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: |
| 25 | ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη | That there should be no schism in the body; but that the members should have the same care one for another. |
| 26 | και ειτε πασχει εν μελος συμπασχει παντα τα μελη ειτε δοξαζεται εν μελος συγχαιρει παντα τα μελη | And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. |
| 27 | υμεις δε εστε σωμα χριστου και μελη εκ μερους | Now ye are the body of Christ, and members in particular. |
| 28 | και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις ειτα χαρισματα ιαματων αντιληψεις κυβερνησεις γενη γλωσσων | And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. |
| 29 | μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις | Are all apostles? are all prophets? are all teachers? are all workers of miracles? |
| 30 | μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν | Have all the gifts of healing? do all speak with tongues? do all interpret? |
| 31 | ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι | But covet earnestly the best gifts: and yet shew I unto you a more excellent way. |
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