사도행전 17장 Old Public Domain Pohnpeian Bible
Old Public Domain Pohnpeian Bible · 폰페이어 · 사도행전 (Acts) · 34절 · 대역: King James Version
| 절 | Old Public Domain Pohnpeian Bible | King James Version |
|---|---|---|
| 1 | IRA kotin weid nan Ampipolis o Apolonia, ap pwara dong Tesalonik, wasa sinakoke en Sus oko mi ia. | Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: |
| 2 | Paulus ap kotilong ong re ’rail duen a kin wiawia o iang ir kapakaparok pena sang kisin likau kan ni ran en sapat silu. | And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, |
| 3 | A kotin padaki o kasaleda, me Kristus udan kalokolok o iasada sang ren me melar akan, o me Iesus men et, me i kawewe ong komail, me Kristus. | Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. |
| 4 | O akai irail me posonla ap waroki ong Paulus i Silas, o pil men Krik lelapok me toto, o li saupeidi me kaidin me malaulau. | And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. |
| 5 | A Sus oko pepeirindar, ap ukada ol sued kai, o kapokon irail pena o kapeida kanim o, o kapil pena im en Iason, pwen wa ira dong pokon o. | But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. |
| 6 | Irail lao so diar ira da re ap waikelong dong saumas akan en kanim o Iason o saulang kai indada: Mepukat kamokimokidadar sappa, nan ira pil pwara dor met. | And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; |
| 7 | A Iason kasamo ira er, o irail karos kin tiakedi masan en Sisa ni ar katitiki, me dene amen Nanmarki Iesus. | Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus. |
| 8 | Irail ari kamakaradar aramas o saumas akan nan kanim o ni ar rongadar mepukat. | And they troubled the people and the rulers of the city, when they heard these things. |
| 9 | Irail lao aleer sang ren Iason o me tei kan ar kapwa, re ap kadar ira la. | And when they had taken security of Jason, and of the other, they let them go. |
| 10 | A saulang kan madang kadarala Paulus i Silas ni pong Peröa. Irail lao pwarado, ap kotilong ong nan sinakoke en Sus oko. | And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. |
| 11 | Mepukat me mau sang irail nan Tesalonik, pwe re pitipit aleer masan o pereperen kalelapokki kisin likau ni ran karos, ma melel mepukat. | These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. |
| 12 | Ari, me toto irail posonlar, li o ol en Krik kan kisan saupeidi me toto iang. | Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. |
| 13 | A men Sus en Tesalonik ko lao ronger, me Paulus pil padapadak nan Peröa masan en Kot, irail ap kodo o kamakaradar aramas akan. | But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. |
| 14 | A saulang kan madang kadarala Paulus, dene a pan kotidila ni oror. A Silas i Timoteus mimieta wasa o. | And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. |
| 15 | O me pelikid Paulus akan kalua i lel Aten. Irail lao aleer kusoned ong Silas o Timoteus, me ira en pitipit ko dong i, re ap samalar. | And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. |
| 16 | A ni en Paulus a kotin auiaui ira nan Aten kupura ap ola ni a masani nan kanim o dikedik en ani rok ia. | Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. |
| 17 | I ari kotin padaki ong Sus oko o me toun kaudok kan nan sinakoke pil wasan net, me a kotin padaki ong, me kin pokon pena wasa o ni ran akan karos. | Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. |
| 18 | A saunpadak en Epikurios o Stoik kai ap akamai ong i o akai indada: Da paupaulap men et men inda? O akai indada: Likamata i saunpadak en kot en wai akan aki a padaki ong irail rongamau en Iesus o en aramas ar pan maureda. | Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. |
| 19 | Irail ari ukada i o walang Areopak indada: Kit sota pan kak rong duen padak kap pot et, me koe kin kaweweda? | And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? |
| 20 | Pwe kasoi en wai pot, me kom wa dong kit, kit ari men weweki duen mepukat. | For thou bringest certain strange things to our ears: we would know therefore what these things mean. |
| 21 | Pwe toun Aten o men wai kan, me mi wasa o, kin sopisokki ar kasokasoi o rongerong duen meakaros me kap. | (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) |
| 22 | A Paulus kotida pon dol en mars masani: Komail ol oko en Aten, i kasauiadar, me komail kin masak kaualap kot likam akan, | Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. |
| 23 | Pwe ni ai koko sili met, o kilekilanger omail saraui kan, i ap diaradar pei saraui eu, me intingidier poa: Sapwilim en kot me so diarokadar, me komail kin kaudoki ong ap sasa i, i me i kin padapadaki ong komail. | For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. |
| 24 | Kot me kotin wiadar sappa o audepa karos i me Kaun en nanlang o sappa, nan a sota kotikot nan im en kaudok kan me aramas wiadar. | God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; |
| 25 | O sota me kin upaki i pa en aramas likamata a kotin anane meakot; pwe pein i kin kotin nene ong karos maur, o asingok o meakaros. | Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; |
| 26 | O a kotin wiadar wein aramas en sappa karos kaparapar sang nta ta ieu, pwen kaukauson nan sap karos, o a kotin kileledier warai o wasan ar kauson. | And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; |
| 27 | Pwe ren raparapaki Kot, ma ir kak pam o diar i, pwe a sota kin doo sang amen amen kitail. | That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: |
| 28 | Pwe i me kitail kin memaureki, o mokideki, o mimiaki, duen akai omail saunkaul pil indadar: Pwe kis a kitail karos. | For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. |
| 29 | Ari, ma kitail kisan Kot, kitail ender lamelame, me Kot rasong kold, de silper, de takai, de dikedik eu, me aramas lolekong diaradar. | Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. |
| 30 | Ari, kot kotin kanongama ong kitail ni ansaun atail rotorot. A ansau wet a kotin masani ong aramas karos, ren kalula wasa karos. | And the times of this ignorance God winked at; but now commandeth all men every where to repent: |
| 31 | Pwe a kotin kileledier ran eu, me a pan kotin kadeika kida sappa Ol amen, me a kotin katororedar ni tiak pung. A iet kilel, me a kotiki ong aramas karos: A kotin kaiasadar i sang ren me melar akan. | Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. |
| 32 | Irail lao rongadar duen mauredan me melar akan akai ap lalaue, a akai inda: Se men pur ong rong sang komui duen met. | And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. |
| 33 | Paulus ari kotila sang re ’rail. | So Paul departed from among them. |
| 34 | A ol akai waroki ong i o posonlar. Amen ir Dionisius kisan saunkapung kan; a li amen, me ad a Damaris, o pil akai iang irail. | Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. |
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Old Public Domain Pohnpeian Bible — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain)
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