잠언 15장 King James Version (1611)

King James Version (1611) · 영어 · 잠언 (Proverbs) · 33절 · 대역: King James Version

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1	CHAP. XV. A soft answere turneth away wrath: but grieuous words stirre vp anger.	A soft answer turneth away wrath: but grievous words stir up anger.
2	The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.	The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
3	The eyes of the Lord are in euery place, beholding the euill & the good.	The eyes of the Lord are in every place, beholding the evil and the good.
4	A wholesome tongue is a tree of life: but peruersnesse therein is a breach in the spirit.	A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
5	A foole despiseth his fathers instruction: but hee that regardeth reproofe, is prudent.	A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
6	In the house of the righteous is much treasure: but in the reuenues of the wicked is trouble.	In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
7	The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.	The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
8	The sacrifice of the wicked is an abomination to the Lord: but the prayer of the vpright is his delight.	The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
9	The way of the wicked is an abomination vnto the Lord: but he loueth him that followeth after righteousnes.	The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.
10	Correction is grieuous vnto him that forsaketh the way: and he that hateth reproofe, shall die.	Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
11	Hell and destruction are before the Lord: how much more then, the hearts of the children of men?	Hell and destruction are before the Lord: how much more then the hearts of the children of men?
12	A scorner loueth not one that reproueth him: neither will he goe vnto the wise.	A scorner loveth not one that reproveth him: neither will he go unto the wise.
13	A merry heart maketh a cheerefull countenance: but by sorrow of the heart, the spirit is broken.	A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
14	The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of fooles feedeth on foolishnesse.	The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15	All the dayes of the afflicted are euill: but he that is of a merry heart, hath a continuall feast.	All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
16	Better is little with the feare of the Lord, then great treasure, and trouble therewith.	Better is little with the fear of the Lord than great treasure and trouble therewith.
17	Better is a dinner of herbes where loue is, then a stalled oxe, and hatred therewith.	Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
18	A wrathfull man stirreth vp strife: but he that is slow to anger, appeaseth strife.	A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
19	The way of the slouthfull man is as an hedge of thornes: but the way of the righteous is made plaine.	The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
20	A wise sonne maketh a glad father: but a foolish man despiseth his mother.	A wise son maketh a glad father: but a foolish man despiseth his mother.
21	Folly is ioy to him that is destitute of wisedome: but a man of vnderstanding walketh vprightly.	Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
22	Without counsell, purposes are disappointed: but in the multitude of counsellours they are established.	Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
23	A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?	A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
24	The way of life is aboue to the wise, that he may depart from hell beneath.	The way of life is above to the wise, that he may depart from hell beneath.
25	The Lord will destroy the house of the proud: but he will establish the border of the widow.	The Lord will destroy the house of the proud: but he will establish the border of the widow.
26	The thoughts of the wicked are an abomination to the Lord: but the wordes of the pure, are pleasant words.	The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.
27	Hee that is greedy of gaine, troubleth his owne house: but he that hateth gifts, shall liue.	He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
28	The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.	The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
29	The Lord is farre from the wicked: but hee heareth the prayer of the righteous.	The Lord is far from the wicked: but he heareth the prayer of the righteous.
30	The light of the eyes reioyceth the heart: and a good report maketh the bones fat.	The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
31	The eare that heareth the reproofe of life, abideth among the wise.	The ear that heareth the reproof of life abideth among the wise.
32	He that refuseth instruction, despiseth his owne soule: but he that heareth reproofe, getteth vnderstanding.	He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
33	The feare of the Lord is the instruction of wisedome; and before honour is humilitie.	The fear of the Lord is the instruction of wisdom; and before honour is humility.