잠언 18장 Japanese Kougo-yaku 口語訳「聖書」(1954/1955年版)
Japanese Kougo-yaku 口語訳「聖書」(1954/1955年版) · 일본어 · 잠언 (Proverbs) · 24절 · 대역: King James Version
| 절 | Japanese Kougo-yaku 口語訳「聖書」(1954/1955年版) | King James Version |
|---|---|---|
| 1 | 人と交わりをしない者は口実を捜し、すべてのよい考えに激しく反対する。 | Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. |
| 2 | 愚かな者は悟ることを喜ばず、ただ自分の意見を言い表わすことを喜ぶ。 | A fool hath no delight in understanding, but that his heart may discover itself. |
| 3 | 悪しき者が来ると、卑しめもまた来る、不名誉が来ると、はずかしめも共にくる。 | When the wicked cometh, then cometh also contempt, and with ignominy reproach. |
| 4 | 人の口の言葉は深い水のようだ、知恵の泉は、わいて流れる川である。 | The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook. |
| 5 | 悪しき者をえこひいきすることは良くない、正しい者をさばいて、悪しき者とすることも良くない。 | It is not good to accept the person of the wicked, to overthrow the righteous in judgment. |
| 6 | 愚かな者のくちびるは争いを起し、その口はむち打たれることを招く。 | A fool’s lips enter into contention, and his mouth calleth for strokes. |
| 7 | 愚かな者の口は自分の滅びとなり、そのくちびるは自分を捕えるわなとなる。 | A fool’s mouth is his destruction, and his lips are the snare of his soul. |
| 8 | 人のよしあしをいう者の言葉はおいしい食物のようで、腹の奥にしみこむ。 | The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. |
| 9 | その仕事を怠る者は、滅ぼす者の兄弟である。 | He also that is slothful in his work is brother to him that is a great waster. |
| 10 | 主の名は堅固なやぐらのようだ、正しい者はその中に走りこんで救を得る。 | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
| 11 | 富める者の富はその堅き城である、それは高き城壁のように彼を守る。 | The rich man’s wealth is his strong city, and as an high wall in his own conceit. |
| 12 | 人の心の高ぶりは滅びにさきだち、謙遜は栄誉にさきだつ。 | Before destruction the heart of man is haughty, and before honour is humility. |
| 13 | 事をよく聞かないで答える者は、愚かであって恥をこうむる。 | He that answereth a matter before he heareth it, it is folly and shame unto him. |
| 14 | 人の心は病苦をも忍ぶ、しかし心の痛むときは、だれがそれに耐えようか。 | The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? |
| 15 | さとき者の心は知識を得、知恵ある者の耳は知識を求める。 | The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. |
| 16 | 人の贈り物は、その人のために道をひらき、また尊い人の前に彼を導く。 | A man’s gift maketh room for him, and bringeth him before great men. |
| 17 | 先に訴え出る者は正しいように見える、しかしその訴えられた人が来て、それを調べて、事は明らかになる。 | He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. |
| 18 | くじは争いをとどめ、かつ強い争い相手の間を決定する。 | The lot causeth contentions to cease, and parteth between the mighty. |
| 19 | 助けあう兄弟は堅固な城のようだ、しかし争いは、やぐらの貫の木のようだ。 | A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. |
| 20 | 人は自分の言葉の結ぶ実によって、満ち足り、そのくちびるの産物によって自ら飽きる。 | A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. |
| 21 | 死と生とは舌に支配される、これを愛する者はその実を食べる。 | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| 22 | 妻を得る者は、良き物を得る、かつ主から恵みを与えられる。 | Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. |
| 23 | 貧しい者は、あわれみを請い、富める者は、はげしい答をする。 | The poor useth intreaties; but the rich answereth roughly. |
| 24 | 世には友らしい見せかけの友がある、しかし兄弟よりもたのもしい友もある。 | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
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