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히브리서 7장 明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書

明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 · 일본어 · 히브리서 (Hebrews) · 28절 · 대역: King James Version

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절明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書King James Version
1 此のメルキゼデクはサレムの王にて至高き神の祭司たりしが、王たちを破りて還るアブラハムを迎へて祝福せり。 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 アブラハムは彼に凡ての物の十分の一を分け與へたり。その名を釋けば第一に義の王、次にサレムの王、すなはち平和の王なり。 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 父なく、母なく、系圖なく、齡の始なく、生命の終なく、神の子の如くにして限りなく祭司たり。 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 先祖アブラハム分捕物のうち十分の一、最も善き物を之に與へたれば、その人の如何に尊きかを思ふべし。 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 レビの子 等のうち祭司の職を受くる者は、律法によりて、民すなはちアブラハムの腰より出でたる己が兄弟より、十分の一を取ることを命ぜらる。 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 されど此の血脈にあらぬ彼は、アブラハムより十分の一を取りて約束を受けし者を祝福せり。 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 それ小なる者の大なる者に祝福せらるるは論なき事なり。 And without all contradiction the less is blessed of the better.
8 かつ此所にては死ぬべき者 十分の一を受くれども、彼處にては『活くるなり』と證せられた者これを受く。 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 また十分の一を受くるレビすら、アブラハムに由りて十分の一を納めたりと云ふも可なり。 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 そはメルキゼデクのアブラハムを迎へし時に、レビはなほ父の腰に在りたればなり。 For he was yet in the loins of his father, when Melchisedec met him.
11 もしレビの系なる祭司によりて全うせらるる事ありしならば（民は之によりて律法を受けたり）何ぞなほ他にアロンの位に等しからぬメルキゼデクの位に等しき祭司の起る必要あらんや。 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 祭司の易る時には律法も亦 必ず易るべきなり。 For the priesthood being changed, there is made of necessity a change also of the law.
13 此 等のことは曾て祭壇に事へたることなき他の族に屬する者をさして云へるなり。 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 それ我らの主のユダより出で給へるは明かにして、此の族につき、モーセは聊かも祭司に係ることを云はざりき。 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 又メルキゼデクのごとき他の祭司おこり、肉の誡命の法に由らず、朽ちざる生命の能力によりて立てられたれば、我が言ふ所いよいよ明かなり。 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 又メルキゼデクのごとき他の祭司おこり、肉の誡命の法に由らず、朽ちざる生命の能力によりて立てられたれば、我が言ふ所いよいよ明かなり。 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 そは『なんぢは永遠にメルキゼデクの位に等しき祭司たり』と證せられ給へばなり。 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 前の誡命は弱く、かつ益なき故に廢せられ、 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 （律法は何をも全うせざりしなり）更に優れたる希望を置かれたり、この希望によりて我らは神に近づくなり。 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 かの人々は誓なくして祭司とせられたれども、 And inasmuch as not without an oath he was made priest:
21 彼は誓なくしては爲られず、誓をもて祭司とせられ給へり。即ち彼に就きて『主ちかひて悔い給はず、「なんじは永遠に祭司たり」』と言ひ給ひしが如し。 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 イエスは斯くも優れたる契約の保證となり給へり。 By so much was Jesus made a surety of a better testament.
23 かの人々は死によりて永くその職に留ることを得ざる故に、祭司となりし者の數 多かりき。 And they truly were many priests, because they were not suffered to continue by reason of death:
24 されど彼は永遠に在せば易ることなき祭司の職を保ちたまふ。 But this man, because he continueth ever, hath an unchangeable priesthood.
25 この故に彼は己に頼りて神にきたる者のために執成をなさんとて常に生くれば、之を全く救ふこと得給ふなり。 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 斯くのごとき大 祭司こそ我らに相應しき者なれ、即ち聖にして惡なく、穢なく、罪人より遠ざかり、諸般の天よりも高くせられ給へり。 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 他の大 祭司のごとく先づ己の罪のため、次に民の罪のために日々 犧牲を献ぐるを要し給はず、その一たび己を献げて之を成し給ひたればなり。 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 律法は弱みある人々を立てて大 祭司とすれども、律法の後なる誓の御言は、永遠に全うせられ給へる御子を大 祭司となせり。 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL