요한복음 5장 Gothic (Nehemiah NT Portions)
Gothic (Nehemiah NT Portions) · 고트어 · 요한복음 (John) · 3절 · 대역: King James Version
| 절 | Gothic (Nehemiah NT Portions) | King James Version |
|---|---|---|
| 1 | — | After this there was a feast of the Jews; and Jesus went up to Jerusalem. |
| 2 | — | Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. |
| 3 | — | In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. |
| 4 | — | For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. |
| 5 | — | And a certain man was there, which had an infirmity thirty and eight years. |
| 6 | — | When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? |
| 7 | — | The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. |
| 8 | — | Jesus saith unto him, Rise, take up thy bed, and walk. |
| 9 | — | And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. |
| 10 | — | The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. |
| 11 | — | He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. |
| 12 | — | Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? |
| 13 | — | And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. |
| 14 | — | Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. |
| 15 | — | The man departed, and told the Jews that it was Jesus, which had made him whole. |
| 16 | — | And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. |
| 17 | — | But Jesus answered them, My Father worketh hitherto, and I work. |
| 18 | — | Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. |
| 19 | — | Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. |
| 20 | — | For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. |
| 21 | — | For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. |
| 22 | — | For the Father judgeth no man, but hath committed all judgment unto the Son: |
| 23 | — | That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. |
| 24 | — | Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. |
| 25 | — | Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. |
| 26 | — | For as the Father hath life in himself; so hath he given to the Son to have life in himself; |
| 27 | — | And hath given him authority to execute judgment also, because he is the Son of man. |
| 28 | — | Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, |
| 29 | — | And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. |
| 30 | — | I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. |
| 31 | — | If I bear witness of myself, my witness is not true. |
| 32 | — | There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. |
| 33 | — | Ye sent unto John, and he bare witness unto the truth. |
| 34 | — | But I receive not testimony from man: but these things I say, that ye might be saved. |
| 35 | — | He was a burning and a shining light: and ye were willing for a season to rejoice in his light. |
| 36 | — | But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. |
| 37 | — | And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. |
| 38 | — | And ye have not his word abiding in you: for whom he hath sent, him ye believe not. |
| 39 | — | Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. |
| 40 | — | And ye will not come to me, that ye might have life. |
| 41 | — | I receive not honour from men. |
| 42 | — | But I know you, that ye have not the love of God in you. |
| 43 | — | I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. |
| 44 | — | How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? |
| 45 | . . . . 𐌸𐌰𐍄𐌴𐌹 𐌹𐌺 𐍅𐍂𐍉𐌷𐌹𐌳𐌴𐌳𐌾𐌰𐌿 𐌹𐌶𐍅𐌹𐍃 𐌳𐌿 𐌰𐍄𐍄𐌹𐌽; 𐌹𐍃𐍄 𐍃𐌰𐌴𐌹 𐍅𐍂𐍉𐌷𐌹𐌳𐌰 𐌹𐌶𐍅𐌹𐍃, 𐌼𐍉𐍃𐌴𐍃, 𐌳𐌿 𐌸𐌰𐌼𐌼𐌴𐌹 𐌾𐌿𐍃 𐍅𐌴𐌽𐌴𐌹𐌸. | Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. |
| 46 | 𐌾𐌰𐌱𐌰𐌹 𐌰𐌻𐌻𐌹𐍃 𐌼𐍉𐍃𐌴 𐌲𐌰𐌻𐌰𐌿𐌱𐌹𐌳𐌴𐌳𐌴𐌹𐌸, 𐌲𐌰~𐌸𐌰𐌿~𐌻𐌰𐌿𐌱𐌹𐌳𐌴𐌳𐌴𐌹𐌸 𐌼𐌹𐍃; 𐌱𐌹 𐌼𐌹𐌺 𐌰𐌿𐌺 𐌾𐌰𐌹𐌽𐍃 𐌲𐌰𐌼𐌴𐌻𐌹𐌳𐌰. | For had ye believed Moses, ye would have believed me: for he wrote of me. |
| 47 | 𐌸𐌰𐌽𐌳𐌴 𐌽𐌿 𐌾𐌰𐌹𐌽𐌹𐍃 𐌼𐌴𐌻𐌰𐌼 𐌽𐌹 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌸, 𐍈𐌰𐌹𐍅𐌰 𐌼𐌴𐌹𐌽𐌰𐌹𐌼 𐍅𐌰𐌿𐍂𐌳𐌰𐌼 𐌲𐌰𐌻𐌰𐌿𐌱𐌾𐌰𐌹𐌸? | But if ye believe not his writings, how shall ye believe my words? |
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