사도행전 24장 Good News Translation (1992)
Good News Translation (1992) · 영어 · 사도행전 (Acts) · 26절 · 대역: King James Version
| 절 | Good News Translation (1992) | King James Version |
|---|---|---|
| 1 | The Case against Paul Five days later the High Priest Ananias went to Caesarea with some elders and a lawyer named Tertullus. They appeared before Governor Felix and made their charges against Paul. |
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. |
| 2 | Then Paul was called in, and Tertullus began to make his accusation, as follows: “Your Excellency! Your wise leadership has brought us a long period of peace, and many necessary reforms are being made for the good of our country. | And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, |
| 3 | We welcome this everywhere and at all times, and we are deeply grateful to you. | We accept it always, and in all places, most noble Felix, with all thankfulness. |
| 4 | I do not want to take up too much of your time, however, so I beg you to be kind and listen to our brief account. | Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. |
| 5 | We found this man to be a dangerous nuisance; he starts riots among Jews all over the world and is a leader of the party of the Nazarenes. | For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: |
| 6 | He also tried to defile the Temple, and we arrested him. | Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. |
| 7 | — | But the chief captain Lysias came upon us, and with great violence took him away out of our hands, |
| 8 | If you question this man, you yourself will be able to learn from him all the things that we are accusing him of.” | Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. |
| 9 | The Jews joined in the accusation and said that all this was true. | And the Jews also assented, saying that these things were so. |
| 10 | Paul's Defense before Felix The governor then motioned to Paul to speak, and Paul said, “I know that you have been a judge over this nation for many years, and so I am happy to defend myself before you. |
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: |
| 11 | As you can find out for yourself, it was no more than twelve days ago that I went to Jerusalem to worship. | Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. |
| 12 | The Jews did not find me arguing with anyone in the Temple, nor did they find me stirring up the people, either in the synagogues or anywhere else in the city. | And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: |
| 13 | Nor can they give you proof of the accusations they now bring against me. | Neither can they prove the things whereof they now accuse me. |
| 14 | I do admit this to you: I worship the God of our ancestors by following that Way which they say is false. But I also believe in everything written in the Law of Moses and the books of the prophets. | But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: |
| 15 | I have the same hope in God that these themselves have, namely, that all people, both the good and the bad, will rise from death. | And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. |
| 16 | And so I do my best always to have a clear conscience before God and people. | And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. |
| 17 | “After being away from Jerusalem for several years, I went there to take some money to my own people and to offer sacrifices. | Now after many years I came to bring alms to my nation, and offerings. |
| 18 | It was while I was doing this that they found me in the Temple after I had completed the ceremony of purification. There was no crowd with me and no disorder. | Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. |
| 19 | But some Jews from the province of Asia were there; they themselves ought to come before you and make their accusations if they have anything against me. | Who ought to have been here before thee, and object, if they had ought against me. |
| 20 | Or let these who are here tell what crime they found me guilty of when I stood before the Council— | Or else let these same here say, if they have found any evil doing in me, while I stood before the council, |
| 21 | except for the one thing I called out when I stood before them: ‘I am being tried by you today for believing that the dead will rise to life.’” | Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. |
| 22 | Then Felix, who was well informed about the Way, brought the hearing to a close. “When the commander Lysias arrives,” he told them, “I will decide your case.” | And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. |
| 23 | He ordered the officer in charge of Paul to keep him under guard, but to give him some freedom and allow his friends to provide for his needs. | And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. |
| 24 | Paul before Felix and Drusilla After some days Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he talked about faith in Christ Jesus. |
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. |
| 25 | But as Paul went on discussing about goodness, self-control, and the coming Day of Judgment, Felix was afraid and said, “You may leave now. I will call you again when I get the chance.” | And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. |
| 26 | At the same time he was hoping that Paul would give him some money; and for this reason he would call for him often and talk with him. | He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. |
| 27 | After two years had passed, Porcius Festus succeeded Felix as governor. Felix wanted to gain favor with the Jews so he left Paul in prison. | But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound. |
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Good News Translation (1992) — 대한성서공회 저작권 계약에 따라 게재 — 본문의 저작권은 대한성서공회에 있습니다. · 출처 ↗
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