로마서 4장 Good News Translation (1992)

Good News Translation (1992) · 영어 · 로마서 (Romans) · 25절 · 대역: King James Version

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절	Good News Translation (1992)	King James Version
1	The Example of Abraham What shall we say, then, of Abraham, the father of our race? What was his experience?	What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2	If he was put right with God by the things he did, he would have something to boast about—but not in God's sight.	For if Abraham were justified by works, he hath whereof to glory; but not before God.
3	The scripture says, “Abraham believed God, and because of his faith God accepted him as righteous.”	For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4	A person who works is paid wages, but they are not regarded as a gift; they are something that has been earned.	Now to him that worketh is the reward not reckoned of grace, but of debt.
5	But those who depend on faith, not on deeds, and who believe in the God who declares the guilty to be innocent, it is this faith that God takes into account in order to put them right with himself.	But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6	This is what David meant when he spoke of the happiness of the person whom God accepts as righteous, apart from anything that person does:	Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7	“Happy are those whose wrongs are forgiven, whose sins are pardoned!	Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8	Happy is the person whose sins the Lord will not keep account of!”	Blessed is the man to whom the Lord will not impute sin.
9	Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, “Abraham believed God, and because of his faith God accepted him as righteous.”	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10	When did this take place? Was it before or after Abraham was circumcised? It was before, not after.	How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11	He was circumcised later, and his circumcision was a sign to show that because of his faith God had accepted him as righteous before he had been circumcised. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised.	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12	He is also the father of those who are circumcised, that is, of those who, in addition to being circumcised, also live the same life of faith that our father Abraham lived before he was circumcised.	And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13	God's Promise Is Received through Faith When God promised Abraham and his descendants that the world would belong to him, he did so, not because Abraham obeyed the Law, but because he believed and was accepted as righteous by God.	For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14	For if what God promises is to be given to those who obey the Law, then faith means nothing and God's promise is worthless.	For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15	The Law brings down God's anger; but where there is no law, there is no disobeying of the law.	Because the law worketh wrath: for where no law is, there is no transgression.
16	And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants—not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all;	Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17	as the scripture says, “I have made you father of many nations.” So the promise is good in the sight of God, in whom Abraham believed—the God who brings the dead to life and whose command brings into being what did not exist.	(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18	Abraham believed and hoped, even when there was no reason for hoping, and so became “the father of many nations.” Just as the scripture says, “Your descendants will be as many as the stars.”	Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19	He was then almost one hundred years old; but his faith did not weaken when he thought of his body, which was already practically dead, or of the fact that Sarah could not have children.	And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20	His faith did not leave him, and he did not doubt God's promise; his faith filled him with power, and he gave praise to God.	He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21	He was absolutely sure that God would be able to do what he had promised.	And being fully persuaded that, what he had promised, he was able also to perform.
22	That is why Abraham, through faith, “was accepted as righteous by God.”	And therefore it was imputed to him for righteousness.
23	The words “he was accepted as righteous” were not written for him alone.	Now it was not written for his sake alone, that it was imputed to him;
24	They were written also for us who are to be accepted as righteous, who believe in him who raised Jesus our Lord from death.	But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25	Because of our sins he was given over to die, and he was raised to life in order to put us right with God.	Who was delivered for our offences, and was raised again for our justification.