야고보서 1장 Douay Rheims
Douay Rheims · 영어 · 야고보서 (James) · 27절 · 대역: King James Version
| 절 | Douay Rheims | King James Version |
|---|---|---|
| 1 | James, the servant of God and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. | James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. |
| 2 | My brethren, count it all joy, when you shall fall into divers temptations: | My brethren, count it all joy when ye fall into divers temptations; |
| 3 | Knowing that the trying of your faith worketh patience | Knowing this, that the trying of your faith worketh patience. |
| 4 | And patience hath a perfect work: that you may be perfect and entire, failing in nothing. | But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. |
| 5 | But if any of you want wisdom, let him ask of God who giveth to all men abundantly and upbraideth not. And it shall be given him. | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| 6 | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind. | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| 7 | Therefore let not that man think that he shall receive any thing of the Lord. | For let not that man think that he shall receive any thing of the Lord. |
| 8 | A double minded man is inconstant in all his ways. | A double minded man is unstable in all his ways. |
| 9 | But let the brother of low condition glory in his exaltation: | Let the brother of low degree rejoice in that he is exalted: |
| 10 | And the rich, in his being low: because as the flower of the grass shall he pass away. | But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| 11 | For the sun rose with a burning heat and parched the grass: and the flower thereof fell off, and the beauty of the shape thereof perished. So also shall the rich man fade away in his ways. | For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. |
| 12 | Blessed is the man that endureth temptation: for, when he hath been proved, he shall receive the crown of life which God hath promised to them that love him. | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| 13 | Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils: and he tempteth no man. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: |
| 14 | But every man is tempted by his own concupiscence, being drawn away and allured. | But every man is tempted, when he is drawn away of his own lust, and enticed. |
| 15 | Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. | Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. |
| 16 | Do not err, therefore, my dearest brethren. | Do not err, my beloved brethren. |
| 17 | Every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change nor shadow of alteration. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| 18 | For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creature. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| 19 | You know, my dearest brethren. And let every man be swift to hear, but slow to speak and slow to anger. | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
| 20 | For the anger of man worketh not the justice of God. | For the wrath of man worketh not the righteousness of God. |
| 21 | Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls. | Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
| 22 | But be ye doers of the word and not hearers only, deceiving your own selves. | But be ye doers of the word, and not hearers only, deceiving your own selves. |
| 23 | For if a man be a hearer of the word and not a doer, he shall be compared to a man beholding his own countenance in a glass. | For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: |
| 24 | For he beheld himself and went his way and presently forgot what manner of man he was. | For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. |
| 25 | But he that hath looked into the perfect law of liberty and hath continued therein, not becoming a forgetful hearer but a doer of the work: this man shall be blessed in his deed. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| 26 | And if any man think himself to be religious, not bridling his tongue but deceiving his own heart, this man's religion is vain. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. |
| 27 | Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation and to keep one's self unspotted from this world. | Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. |
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