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히브리서 9장 Danish New Testament from 1819 with original orthography

Danish New Testament from 1819 with original orthography · 덴마크어 · 히브리서 (Hebrews) · 28절 · 대역: King James Version

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절Danish New Testament from 1819 with original orthographyKing James Version
1 Vel havde ogsaa det første Tabernakel Anordninger for Gudstjenesten og en jordisk Helligdom. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 Thi der var indrettet det forreste Tabernakel, hvori Lysestagen var og Bordet og Skuebrødene; dette kaldtes det Hellige. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 Men bag det andet Forhæng var det Tabernakel, som kaldtes det Allerhelligste, And after the second veil, the tabernacle which is called the Holiest of all;
4 som havde det gyldne Røgelsekar og Pagtens Ark, overalt beklædt med Guld, i hvilken var en Guldkrukke med Manna og Aarons blomstrende Stav og Pagtens Tavler. Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5 Men ovenover den var Herlighedens Cherubim, som overskyggede Naadestolen, hvorom nu ikke er at tale stykkeviis. And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Da nu dette var saaledes indrettet, gik Præsterne altid ind i det forreste Tabernakel, naar de forrettede Tjenesten; Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 men i det andet gik den Ypperstepræst alene ind eengang om Aaret, ikke uden Blod, hvilket han offrede for sig selv og Folkets Forseelser, But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 hvorved den Hellig Aand gav tilkjende, at Veien til Helligdommen endnu ikke var aabnet, saa længe det første Tabernakel endnu havde sit Stade; The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 hvilket var et Forbillede indtil den nærværende Tid, i hvilken endnu baade Gaver og Offere frembæres, Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 som ikke formaae fuldkommeligen efter Samvittigheden at hellige den, som forretter Tjenesten, men alene med Hensyn til Mad og Drikke og de adskillige Aftvættelser og kjødelige Anordninger, som vare paalagte indtil Rettelsens Tid. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 Men da Christus kom, en Ypperstepræst for det tilkommende Gode, saa gik han igjennem et større og fuldkomnere Tabernakel, hvilket ikke er gjort med Hænder, det er: som ikke er af denne Skabning, But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 hverken ved Blod af Bukke eller Kalve, men ved sit eget Blod, engang i Helligdommen, og fandt en evig Forløsning. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 Thi dersom Blod af Øxne og Bukke og Asken af en Kvie, hvormed de Urene bestænkes, helliger til Kjødets Reenhed: For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 hvor meget mere maa da Christi Blod, som formedelst en evig Aand frembar sig selv som et ulasteligt Offer for Gud, rense Eders Samvittighed fra døde Gjerninger til at tjene den levende Gud. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 Og derfor er han det nye Testamentes Midler, paa det at, da der er skeet en Død til Forløsning fra de Overtrædelser, som vare begangne under det første Testament, de Kaldede maatte faae den evige Arvs Forjættelse. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 Thi hvor et Testament er, der er det fornødent, at hans Død, som haver gjort Testamentet, skal finde Sted. For where a testament is, there must also of necessity be the death of the testator.
17 Thi et Testament bliver først gyldigt ved Døden, efterdi det endnu ikke haver Kraft, medens han lever, som gjorde det. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Derfor blev det første ikke heller indviet uden Blod. Whereupon neither the first testament was dedicated without blood.
19 Thi der er alle Budene efter Loven af Moses vare forkyndte for alt Folket, tog han Kalve- og Bukkeblod med Vand og Skarlagenuld og Isop, og bestænkede Bogen selv og alt Folket, sigende: For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 dette er den Pagts Blod, hvilken Gud haver villet slutte med Eder. Saying, This is the blood of the testament which God hath enjoined unto you.
21 Iligemaade bestænkede han ogsaa Tabernaklet og alle Tjenestens Redskaber med Blodet. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 Og næsten Alt bliver efter Loven renset med Blod, og uden Blods Udgydelse skeer ikke Forladelse. And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 Altsaa var det fornødent, at Afbildningerne af de himmelske Ting skulde renses herved, men de himmelske Ting selv ved bedre Offere end disse. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 Thi Christus gik ikke ind i en Helligdom, gjort med Hænder, som kun er et Billede af det Sande, men i Himlene selv, for nu at aabenbares for Guds Ansigt for os; For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 ikke heller, at han flere Gange skulde offre sig selv, ligesom den Ypperstepræst hvert Aar gaaer ind i Helligdommen med fremmed Blod; Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 (ellers havde han ofte maattet lide fra Verdens Begyndelse;) men nu er han eengang i Tidernes Fuldkommelse aabenbaret for at afskaffe Synden ved sit Offer. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 Og ligesom det er Menneskene beskikket, engang at døe, men derefter Dommen, And as it is appointed unto men once to die, but after this the judgment:
28 saaledes er og Christus engang offret for at borttage Manges Synder; anden Gang skal han uden Synd sees af dem, som forvente ham til Saliggjørelse. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Danish New Testament from 1819 with original orthography — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL