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로마서 9장 Danish New Testament from 1819 with original orthography

Danish New Testament from 1819 with original orthography · 덴마크어 · 로마서 (Romans) · 33절 · 대역: King James Version

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절Danish New Testament from 1819 with original orthographyKing James Version
1 Jeg siger Sandhed i Christus, jeg lyver ikke, min Samvittighed vidner med mig i den Hellig Aand, I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2 at jeg haver en stor Sorg, og en uafladelig Smerte i mit Inderste. That I have great heaviness and continual sorrow in my heart.
3 Thi jeg ønskede selv at være en Forbandelse fra Christus for mine Brødre, mine Frænder efter Kjødet, For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 hvilke ere Israelitter, hvem den sønlige Udkaarelse og Herligheden og Pagterne og Lovgivningen og Gudstjenesten og Forjættelserne tilhøre, Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 hvem Fædrene tilhøre, og af hvilke Christus er efter Kjødet, han, som er Gud over Alting, høilovet i Evighed! Amen. Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6 Ikke som om Guds Ord haver feilet; thi ikke Alle, som stamme fra Israel, ere Israel; Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7 ei heller ere Alle Abrahams Børn, fordi de ere Abrahams Sæd, men: i Isaak skal Sæden fremkaldes dig. Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 Det er: ikke de Samme, som ere Børn efter Kjødet, ere Guds Børn; men Forjættelsens Børn regnes til Sæden. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 Thi dette er Forjættelsens Ord: ved denne Tid vil jeg komme, saa skal Sara have en Søn. For this is the word of promise, At this time will I come, and Sara shall have a son.
10 Saa skete det ikke alene den Gang, men ogsaa med Rebekka, der hun var frugtsommelig ved den Ene, Isaak, vor Fader. And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 Thi der de endnu ikke vare fødte og hverken havde gjort noget Godt eller Ondt, (paa det Guds Beslutning efter Udvælgelse skulde staae fast, ikke ved Gjerninger, men ved ham, som kaldte), (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12 da blev der sagt til hende: den Ældre skal tjene den Yngre; It was said unto her, The elder shall serve the younger.
13 som skrevet er: Jakob elskede jeg, men Esau hadede jeg. As it is written, Jacob have I loved, but Esau have I hated.
14 Hvad skulle vi da sige? mon der være Uretfærdighed hos Gud? Det være langt fra! What shall we say then? Is there unrighteousness with God? God forbid.
15 Thi han siger til Moses: jeg vil være den miskundelig, hvilken jeg er miskundelig og forbarme mig over den, hvilken jeg forbarmer mig over. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 Derfor staaer det ikke til den, som vil, ei heller til den, som løber, men til Gud, som gjør Miskundhed. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 Thi Skriften siger til Pharao: til dette Samme har jeg ladet dig staae, at jeg vilde vise min Magt paa dig, og paa det mit Navn skulde forkyndes paa al Jorden. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Saa forbarmer han sig da over den, som han vil, men forhærder den, som han vil. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Derfor kunde du sige til mig: hvad klager han over endnu? hvor haver imodstaaet hans Villie? Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Men, o Menneske! hvo er du, at du vil gaae i Rette mod Gud? mon Noget, som er dannet, kan sige til den, som dannede det: hvi gjorde du mig saaledes? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Eller haver Pottemageren ikke Magt over Leret, af det samme Stykke at gjøre et Kar til Ære, men et andet til Vanære? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 Men hvad, om nu Gud, der han vilde vise Vreden og kundgjøre sin Magt, taalte med stor Langmodighed Vredens Kar, som vare dannede til Fordærvelse; What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 og han nu vilde kundgjøre sin Herligheds Rigdom over Barmhjertighedens Kar, hvilke han forud havde beredt til Herlighed, And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 hvilke han og kaldte, os nemlig, ikke alene af Jøder, men ogsaa af Hedninger! Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 Som han og siger hos Hoseas: jeg vil kalde det mit Folk, som ikke var mit Folk, og hende den Elskede, som ikke var den Elskede; As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 og det skal skee, at paa det Sted, hvor der var sagt til dem: I ere ikke mit Folk, der skulle de kaldes den levende Guds Børn. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Men Esaias udraaber over Israel: om end Israels Børns Tal var som Havets Sand, saa skal kun en Levning frelses. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 Thi der er den, som fuldkommer sit Ord og hasteligen opfylder det i Retfærdighed; ja, et hasteligen opfyldt Ord skal Herren vise paa Jorden. For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 Og som Esaias haver sagt tilforn: dersom den Herre Zebaoth ikke havde levnet os en Sæd, da vare vi blevne som Sodoma og lige med Gomorra. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 Hvad skulle vi da sige? Hedningerne, som ikke jagede efter Retfærdighed, fik Retfærdighed, nemlig den Retfærdighed, som er af Troen: What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 men Israel, som jagede efter Retfærdigheds Lov, kom ikke til Retfærdigheds Lov. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Hvorfor? fordi de ikke søgte den ved Troen, men ved Lovens Gjerninger. Thi de stødte an paa Anstødsstenen, Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33 som skrevet er: see, jeg sætter i Zion en Anstødsteen og en Forargelses Klippe; og hver den, som troer paa ham, skal ikke beskæmmes. As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Danish New Testament from 1819 with original orthography — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL