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로마서 4장 Danish New Testament from 1819 with original orthography

Danish New Testament from 1819 with original orthography · 덴마크어 · 로마서 (Romans) · 25절 · 대역: King James Version

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절Danish New Testament from 1819 with original orthographyKing James Version
1 Hvad skulle vi da sige, at vor Fader Abraham vandt efter Kjødet? What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 Thi dersom Abraham blev retfærdiggjort ved Gjerninger, haver han Roes, men ikke for Gud. For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 Thi hvad siger Skriften? Abraham troede Gud, og det blev regnet ham til Retfærdighed. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Men den, som har Gjerninger at fremvise, tilregnes Lønnen ikke af Naade, men som Skyldighed: Now to him that worketh is the reward not reckoned of grace, but of debt.
5 den derimod, som ikke har Gjerninger, men troer paa ham, som retfærdiggjør Synderen, regnes hans Tro til Retfærdighed; But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 ligesom og David priser det Menneske saligt, hvilket Gud tilregner Retfærdighed uden Gjerninger: Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 salige de, hvis Overtrædelser ere forladte, og hvis Synder ere skjulte; Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 salig den Mand, hvem Herren ikke vil tilregne Synd. Blessed is the man to whom the Lord will not impute sin.
9 Tilhører da denne Salighed Omskærelsen alene, eller ogsaa Forhuden? Vi sige jo, at Troen blev regnet Abraham til Retfærdighed. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 Hvorledes blev den ham da tilregnet? da han var omskaaren, eller da han havde Forhud? Ikke da han var omskaaren, men da han havde Forhud. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 Og han annammede Omskærelsens Tegn som en Befaling paa den Retfærdighed ved Troen, hvilken han havde som uomskaaren, saa at han skulde være Fædre til alle dem, som troe uden at være omskaarne, at Retfærdighed maa vorde ogsaa dem tilregnet, And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 og Fader til de Omskaarne, til dem, som ikke alene have Omskærelse, men ogsaa vandre i den Troes Forspor, hvilken vor Fader Abraham havde som uomskaaren. And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 Thi ikke formedelst Loven fik Abraham og hans Sæd den Forjættelse, at han skulde arve Verden, men formedelst Troens Retfærdighed. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 Og ere de, som holde sig til Loven, Arvinger, da er Troen Forgjeves, og Forjættelsen gjort til Intet. For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Loven virker Straf; thi hvor der ikke er Lov, der er heller ikke Overtrædelse. Because the law worketh wrath: for where no law is, there is no transgression.
16 Derfor er Forjættelsen ved Tro, saa den tildeles af Naade, paa det den maatte staae fast for den ganske Sæd, ikke alene for den, som haver Loven, men og for den, som haver Abrahams Tro, hvilken er alle vores Fader, Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (som skrevet er: jeg haver sat dig til mange Folks Fader,) for Gud, hvem han troede, som levendegjør de Døde, og kalder de Ting, der ikke ere, som om de vare. (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Han troede imod Haab mod Haab, at han skulde vorde mange Folks Fader, efter det, som sagt var: saaledes skal din Sæd vorde; Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19 og uden at vakle i Troen, saae han ikke paa sit eget Legeme, som allerede var kraftesløst, thi han var nær hundrede Aar, eller paa Kraftløsheden i Saras Liv; And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20 han tvivlede ikke i Vantro paa Guds Forjættelse, men styrket i Troen, gav han Gud Æren, He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 fuldkommeligen vis paa, at hvad han havde lovet, var han og mægtig til at gjøre. And being fully persuaded that, what he had promised, he was able also to perform.
22 Derfor blev det og regnet ham til Retfærdighed. And therefore it was imputed to him for righteousness.
23 Dog er det ikke skrevet for hans Skyld alene, at det blev ham tilregnet, Now it was not written for his sake alone, that it was imputed to him;
24 men ogsaa for vor Skyld, hvilke det skal tilregnes, naar vi troe paa den, der opreiste vor Herre Jesus fra de Døde; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 hvilken er given hen for vore Overtrædelser, og opreist for vor Retfærdiggjørelse. Who was delivered for our offences, and was raised again for our justification.

Danish New Testament from 1819 with original orthography — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL