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히브리서 9장 1757 Church Slavonic Elizabeth Bible

1757 Church Slavonic Elizabeth Bible · 교회 슬라브어 · 히브리서 (Hebrews) · 28절 · 대역: King James Version

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절1757 Church Slavonic Elizabeth BibleKing James Version
1 Имеяше убо первая скиния оправдания службы, святое же людское: Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 скиния бо сооружена бысть первая, в нейже светилник и трапеза и предложение хлебов, яже глаголется святая. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 По вторей же завесе скиния глаголемая Святая святых, And after the second veil, the tabernacle which is called the Holiest of all;
4 злату имущи кадилницу и ковчег завета окован всюду златом, в немже стамна злата имущая манну, и жезл Ааронов прозябший, и скрижали завета: Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5 превышше же его херувими славы, осеняющии олтарь: о нихже не леть ныне глаголати подробну. And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Сим же тако устроеным, в первую убо скинию выну вхождаху священницы, службы совершающе: Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 во вторую же единою в лето един архиерей, не без крове, юже приносит за себе и о людских невежествиих. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 Сие являющу Духу Святому, яко не у явися святых путь, еще первей скинии имущей стояние. The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Яже притча во время настоящее утвердися, в неже дарове и жертвы приносятся, не могущыя по совести совершити служащаго, Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 точию в брашнах и питиях, и различных омовениих, и оправданиих плоти, даже до времене исправления належащая. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 Христос же пришед Архиерей грядущих благ, болшею и совершеннейшею скиниею, нерукотворенною, сиречь, не сея твари, But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 ни кровию козлею ниже телчею, но Своею Кровию, вниде единою во святая, вечное искупление обретый. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 Аще бо кровь козляя и телчая и пепел юнчий кропящий оскверненыя освящает к плотстей чистоте: For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 кольми паче Кровь Христова, Иже Духом Святым Себе принесе непорочна Богу, очистит совесть нашу от мертвых дел, во еже служити нам Богу живу и истинну? How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 И сего ради новому завету ходатай есть, да смерти бывшей, во искупление преступлений бывших в первем завете, обетование вечнаго наследия приимут званнии. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 Идеже бо завет, смерти нужно есть вноситися завещающаго, For where a testament is, there must also of necessity be the death of the testator.
17 завет бо в мертвых известен есть: понеже ничесоже может, егда жив есть завещаваяй. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Темже ни первый без крове обновлен бысть. Whereupon neither the first testament was dedicated without blood.
19 Реченней бо бывшей всяцей заповеди по закону от Моисеа всем людем, приемь кровь козлюю и телчую, с водою и волною червленою и иссопом, самыя же тыя книги и вся люди покропи, For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 глаголя: сия кровь завета, егоже завеща к вам Бог. Saying, This is the blood of the testament which God hath enjoined unto you.
21 И скинию же и вся сосуды служебныя кровию такожде покропи. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 И отнюд кровию вся очищаются по закону, и без кровопролития не бывает оставление. And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 Нужда убо бяше образом небесных сими очищатися: самем же небесным лучшими жертвами, паче сих. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 Не в рукотворенная бо святая вниде Христос, противообразная истинных, но в самое небо, ныне да явится лицу Божию о нас, For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 ниже да многажды приносит Себе, якоже первосвященник входит во святая (святых) по вся лета с кровию чуждею: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 понеже подобаше бы Ему множицею страдати от сложения мира: ныне же единою в кончину веков, во отметание греха, жертвою Своею явися. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 И якоже лежит человеком единою умрети, потом же суд, And as it is appointed unto men once to die, but after this the judgment:
28 тако и Христос единою принесеся, во еже вознести многих грехи, второе без греха явится, ждущым Его во спасение. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

1757 Church Slavonic Elizabeth Bible — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL